What Does Psalm 9:15 Mean in the King James?

The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
Psalm 9:15 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

What is hidden to catch another becomes the very thing that catches its maker.

The verse speaks as a present pattern: a person or people can sink into the harm they construct, and their own step can be caught by what they concealed. The consequence takes the shape of the act itself: a pit they made, a net they hid, a foot of their own.

WHAT THIS UNDOES

It undoes the belief that hiding a harmful plan keeps its maker safe; the net can catch the foot that concealed it.

נִלְכְּדָה

nilkedah

GROWS FROM

לכד

to catch, seize, capture

“taken” in this verse is nilkedah. The verse’s word for the foot being caught comes from ⁨לכד⁩ (lakad, to capture), a root that also forms ⁨מִלְכֹּדֶת⁩ (milkōdet, snare). The trap’s purpose and the foot’s fate share one word-family: the catch built into the scheme catches its maker.

ALSO GROWS

lakad: to catch, seize, capture

לָכַד

This is the verb behind the foot being taken: the foot is captured by the net.

milkōdet: snare, trap

מִלְכֹּדֶת

The same root names a trap, joining the device that catches to the act of being caught.

טָמָנוּ

tamanu

GROWS FROM

טמן

to hide, conceal, bury

⁨טָמָנוּ⁩ (tamanu, they hid) grows from ⁨טמן⁩ (taman, to conceal), a family that also names what is hidden and even hidden treasure. The root describes concealment; here the hidden thing is a net, and what is kept out of sight becomes the route into capture.

ALSO GROWS

ṭamun: hidden, concealed

טָמוּן

It makes the act of hiding visible as a state: the net is concealed until a foot enters it.

matmon: hidden treasure

מַטְמוֹן

The same root can name something concealed as treasure; here the concealed thing is a net, showing how context gives hiddenness its force.

Harm prepared for another can return through the very design that set it in motion.

Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
Proverbs 26:27 · KJVThe pit and the returning stone make the maker’s own design the path by which its consequence comes back.
So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.
Esther 7:10 · KJVThe gallows prepared for another becomes the instrument of the preparer’s own end.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:7 · KJVThe image of sowing and reaping expresses the same return: what is set in motion bears consequences for the one who set it.
Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
Psalm 35:8 · KJV

Psalm 35:8 uses the same Hebrew roots, ⁨טמן⁩ (taman, hide) and ⁨לכד⁩ (lakad, catch), for the hidden net and its capture. The repeated roots make the reversal explicit: the concealed net catches the one who hid it.

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Psalm 9:15 KJV Meaning