What Does Psalm 9:19 Mean in the King James?
Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse asks that human strength never become the final authority when it stands before God.
THE MEANING
Human beings and nations can exert force, but they do not stand outside the LORD’s judgment. The plea asks that God’s presence expose every claim to prevail, so human power cannot deliver its own verdict.
WHAT THIS UNDOES
The lie that whoever has the greatest force gets to decide what is right is undone here: human power itself remains answerable to God’s judgment.
THE ROOT
יָעֹז
yāʿōz
GROWS FROM
עזז
to be strong, fierce, or mighty
The Hebrew asks that mortal strength not prevail. The root brings the force behind “prevail” into view: the verse confronts human might when it tries to become its own authority.
ALSO GROWS
ʿaz: strong, fierce
עַז
This related form makes the force in human power visible in the verse.
ʿoz: strength, might
עֹז
This noun shares the root’s sense of strength and clarifies what the plea asks not to prevail.
יִשָּׁפְטוּ
yishshafṭu
GROWS FROM
שפט
to judge, decide a case, or govern
“be judged” in this verse is yishshafṭu. The word translated “judged” belongs to a root that also describes deciding and governing. The nations’ power is placed under a judgment that establishes whose decision has authority.
ALSO GROWS
shofet: judge or ruler
שֹׁפֵט
The judge is also the one who holds authority to decide; the nations do not judge themselves.
mishpat: judgment, decision, or justice
מִשְׁפָּט
This branch shows judgment as a decision that sets matters in order, not merely a verdict spoken from afar.
קוּמָה
qumah
GROWS FROM
קום
to rise, stand, or establish
The plea for the LORD to arise is a call for divine authority to take its stand in the open. The same root reaches from standing to establishing, joining God’s rising with the judgment that follows.
ALSO GROWS
qam: stood or arose
קָם
This form makes the verse’s opening image concrete: the LORD takes a stand.
maqom: place or standing place
מָקוֹם
This related noun connects standing with the place where something is established.
heqim: raised or established
הֵקִים
This causative form shows the root’s movement from rising to establishing what stands.
THE PATTERN
Human authority has no final standing when the LORD rises to judge.
When God arose to judgment, to save all the meek of the earth. Selah.The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?THE THREAD
Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.Both verses use שפט (shaphat), meaning to judge, decide, or govern. Psalm 96:13 opens the judgment sought here as the LORD’s ordering of the earth, measured by alignment and truth.
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