What Does Psalm 9:2 Mean in the King James?
I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns joy into song, making praise the audible expression of delight in the nature of the Most High.
THE MEANING
Gladness and exultation can be centered in God now, and song gives that joy a voice. The praise addresses God’s nature, not merely a title: the one named here is the Most High.
THE ROOT
אֲזַמְּרָה
ʾazammerah
GROWS FROM
זמר
z-m-r
To make music, sing, or sing praise.
English “sing praise” can sound like a generic act, but אֲזַמְּרָה (ʾazammerah, “I will sing or make music”) grows from זמר (z-m-r, “make music, sing praise”), also present in מִזְמוֹר (mizmor, “psalm”). The verse gives joy a voiced, musical form and directs that sound toward God’s name as nature.
ALSO GROWS
mizmor: A psalm or song.
מִזְמוֹר
The same root links this act of praise to the song-form itself.
zimrah: Song or music, including praise.
זִמְרָה
This branch reinforces that praise here takes musical form.
עֶלְיוֹן
ʿelyon
GROWS FROM
עלה
ʿ-l-h
To go up, rise, or ascend.
“Name” in the line is שֵׁם (shem, “name, identity, renown”): the praise meets the nature being named. עֶלְיוֹן (ʿelyon, “Most High”) comes from עָלָה (ʿalah, “go up, rise”), expressing that nature as what is highest.
ALSO GROWS
ʿalah: To ascend or go upward.
עָלָה
This is the verb-root beneath the title “Most High.”
ʿaliyah: An ascent or upward movement.
עֲלִיָּה
It makes the root’s movement visible in a related noun.
THE PATTERN
Joy centered in God becomes voiced praise.
Rejoice in the LORD, O ye righteous: for praise is comely for the upright.Is any among you afflicted? let him pray. Is any merry? let him sing psalms.Rejoice in the Lord alway: and again I say, Rejoice.THE THREAD
Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.Here too, “sing” translates זמר (zamar, “make music, sing praise”), linking the verse’s praise to the harp and psaltery. The shared root makes the connection concrete: joy in God becomes musical praise directed to him.
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