What Does Psalm 91:10 Mean in the King James?
There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pictures protection as a boundary: affliction is kept from drawing near your dwelling.
THE MEANING
You are addressed inside a promise that names both you and your dwelling: no evil befalls you, and no plague comes near your tent. The danger is named plainly, but the verse declares that it does not cross the boundary into your home.
WHAT THIS UNDOES
The presence of danger means it must reach you and your home.
THE ROOT
יִקְרַב
yiqrav
GROWS FROM
קרב
q-r-b
To approach or draw near.
“come nigh” in this verse is yiqrav. The verse describes the plague not only as something harmful, but as something that must not approach your dwelling. The root makes protection a matter of nearness: the threat is kept from crossing the boundary.
ALSO GROWS
qarav: Approach; draw near.
קָרַב
This is the action the verse denies to the plague: it does not draw near your dwelling.
qarov: Near; close.
קָרוֹב
This form shares the root and shows that the verse is concerned with what is close enough to reach you.
qorban: Offering; something brought near.
קָרְבָּן
The same root can describe something brought near, highlighting that approach is the root idea; here the harmful approach is barred.
נֶגַע
negaʿ
GROWS FROM
נגע
n-g-ʿ
To touch, reach, or strike.
English “plague” can sound like a disaster at a distance, but נֶגַע (negaʿ, plague or affliction) comes from a root of touching and striking. The verse pairs that impact with the claim that it will not come near your tent.
ALSO GROWS
nagaʿ: To touch, reach, or strike.
נָגַע
This verb shows the force behind “plague”: harm that makes contact or strikes.
naguʿa: Stricken; afflicted.
נָגוּעַ
This related form describes someone who has been struck, making the nearness denied in the verse concrete.
THE PATTERN
The LORD’s keeping is pictured as harm being stopped before it reaches a person or their dwelling.
The LORD shall preserve thee from all evil: he shall preserve thy soul.And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.But the Lord is faithful, who shall stablish you, and keep you from evil.THE THREAD
The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.Psalm 91:10 uses יִקְרַב (yiqrav, come near) for the approach the plague does not make; Psalm 34:18 uses קָרוֹב (qarov, near) for the LORD’s closeness to the brokenhearted. The shared root shows nearness can belong to threat or comfort: the plague is held back, while the LORD is close to the wounded.
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