What Does Psalm 91:14 Mean in the King James?
Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What the KJV calls setting love is a Hebrew word of attachment: the bond becomes deliverance and refuge.
THE MEANING
When you cling to God, the verse meets that attachment with deliverance and a place of refuge. To know God’s name is to recognize God’s nature through encounter; the promise joins safety to that lived recognition.
WHAT THIS UNDOES
It undoes the idea that saying God’s name is enough on its own: the verse speaks of knowing that name as recognizing God’s nature.
THE ROOT
חָשַׁק
chashaq
GROWS FROM
ח־ש־ק
ḥ-š-q
To cling or bind fast; by extension, to long for or set one’s affection on.
“set his love” in this verse is chashaq. The word joins affection to attachment: this is more than a passing feeling; it is a bond. A related form means a band joining parts, so the verse’s love carries the image of something held together.
ALSO GROWS
chashuq: A band or fillet joining parts.
חָשׁוּק
This related form makes the bond in “set his love” tangible: affection is pictured as attachment.
chashaq: To long for or desire; used of a strong desire in Deuteronomy 21:11.
חָשַׁק
The same verb can name ardent longing, showing that the attachment here is an active, directed bond.
יָדַע
yada
GROWS FROM
י־ד־ע
y-d-ʿ
To know, recognize, or perceive through encounter.
“known” in this verse is yada. The verse links knowing with שֵׁם (shem, name as nature or identity): knowing God’s name is recognizing who God is, not merely recalling a label. The same root can describe intimate knowing, so the promise rests on lived recognition rather than information alone.
ALSO GROWS
yada: To know intimately; the verb is used when Adam “knew” Eve in Genesis 4:1.
יָדַע
That usage shows the word can carry personal encounter, giving depth to “he hath known my name.”
da'at: Knowledge; the noun appears in “the tree of the knowledge” in Genesis 2:9.
דַּעַת
This noun from the same root connects knowing to what is perceived and recognized.
וַאֲשַׂגְּבֵהוּ
va'asaggehu
GROWS FROM
שׂ־ג־ב
s-g-b
To be high, secure, or beyond reach.
“set him on high” in this verse is va'asaggehu. The image is not simply elevation in status: this root also names a refuge, a high place of safety. The verse moves from attachment to being held where danger cannot easily reach.
ALSO GROWS
misgav: A high refuge or secure place; translated “refuge” in Psalm 46:7.
מִשְׂגָּב
This related noun reveals the safety carried by being “set on high.”
nisgav: High or exalted; used of the LORD being exalted in Isaiah 2:11.
נִשְׂגָּב
The shared root holds height and exaltation together with the security of refuge.
THE PATTERN
Being known and held by God joins belonging with deliverance and refuge.
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.The LORD of hosts is with us; the God of Jacob is our refuge. Selah.I am the good shepherd, and know my sheep, and am known of mine.THE THREAD
And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.Exodus uses the same Hebrew knowing verb and the phrase “by name”; Psalm 91 turns that knowing toward God’s own name. Together, they open “knowing my name” as relational recognition, with identity held in both directions.
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