What Does Psalm 94:2 Mean in the King James?
Lift up thyself, thou judge of the earth: render a reward to the proud.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse sets two kinds of rising against each other: the Judge is summoned to rise, while the proud are named by a root that means to rise or exalt oneself.
THE MEANING
The cry asks the Judge of the earth to rise and repay those who exalt themselves, giving their conduct an answer that matches it. It speaks to the reader wherever arrogance seems to act without consequence: the wrong is named before a judge beyond its own power.
WHAT THIS UNDOES
It undoes the belief that self-exalting power can act without answer.
THE ROOT
גֵּאִים
ge'im
GROWS FROM
גאה
גאה (ga’ah) means to rise, be lofty, or exalt oneself; here it describes those who are proud.
English “proud” can sound like an inner attitude, but גֵּאִים belongs to a root of rising and being exalted. The ones who lift themselves are named by that movement, while the verse asks the Judge to rise in answer.
ALSO GROWS
ga'ah: to rise or be exalted
גָּאָה
This verb shows the upward movement carried by the word for the proud.
ga'avah: pride or exaltation
גַּאֲוָה
This noun names the elevated posture associated with the proud.
הִנָּשֵׂא
hinnase
GROWS FROM
נשא
נשא (nasa) means to lift, carry, or bear; here the Judge is summoned to rise.
“Lift up thyself” in this verse is hinnase. The imperative calls the Judge to rise into action, while נשא also carries and bears. The image is not only height: authority takes up the cause and acts.
ALSO GROWS
nasa: to lift, carry, or bear
נָשָׂא
This verb gives the summons both an upward movement and the sense of taking up a matter.
nasi: a leader or prince; one raised to a position
נָשִׂיא
This title connects being elevated with the authority the verse addresses.
גְּמוּל
gemul
GROWS FROM
גמל
גמל (gamal) means to deal with or repay; גְּמוּל names recompense or a return.
“reward” in this verse is gemul. The verse asks for a fitting return, not an undefined improvement in circumstances. Its language frames judgment as an answer to what the proud have done.
ALSO GROWS
gamal: to deal with, repay, or recompense
גָּמַל
The verb frames what is received as a response to how one has dealt with others.
gemullah: recompense or return for a deed
גְּמֻלָּה
This noun makes explicit the answering return carried by גְּמוּל.
THE PATTERN
Judgment answers self-exalting power by returning authority to the one who can set things right.
But God is the judge: he putteth down one, and setteth up another.To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.Psalm 7:6 repeats the same Hebrew root נשא in the same plea for the Judge to lift himself up. The shared verb links the call here to a recurring cry for judgment to rise into view when enemies rage.
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