What Does Psalm 96:5 Mean in the King James?
For all the gods of the nations are idols: but the LORD made the heavens.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew lets the nations’ elohim (אֱלֹהִים, elohim, gods) echo as elilim (אֱלִילִים, elilim, worthless idols), while the LORD is identified by making the heavens.
THE MEANING
The verse weighs what seems powerful by what it brings into being: the heavens stand as the LORD’s work, while the gods the nations name are empty. It speaks now wherever a created power appears ultimate, distinguishing the source of reality from what is treated as its source.
WHAT THIS UNDOES
A name or display of power does not make something the source of reality. The verse undoes the belief that the powers people gather around can equal the One who made the heavens.
THE ROOT
עָשָׂה
ʿāsâ
GROWS FROM
עשה
ʿ-ś-h
To do, make, or bring about.
The verse identifies the LORD through an act: the heavens are what the LORD has made. Its sound-play between אֱלֹהִים (elohim, gods) and אֱלִילִים (elilim, worthless idols) sets claimed divinity beside emptiness; the echo is a wordplay, not a claim that the words share a root.
ALSO GROWS
maʿăśeh: A work, deed, or thing made.
מַעֲשֶׂה
The heavens are a work that points back to the one who made them.
ʿōśeh: One who acts or makes.
עֹשֶׂה
The verse contrasts the maker, known by what the maker does, with idols that are named as gods.
THE PATTERN
What is made cannot rival the source who made it.
In the beginning God created the heaven and the earth.Their idols are silver and gold, the work of men’s hands.Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.THE THREAD
Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.Jeremiah uses the same Hebrew verb עָשָׂה (ʿāsâ, made) to expose the test Psalm 96 compresses: the claimed gods did not make the heavens and the earth. Creation becomes a measure of reality, not a contest of names.
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