What Does Psalm 96:9 Mean in the King James?
O worship the LORD in the beauty of holiness: fear before him, all the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The earth bows, and its חִילוּ (chilu, trembling) comes from a root that also gives מָחוֹל (machol, dance): reverence moves through the body.
THE MEANING
You are addressed as part of all the earth: before the LORD, set-apart splendor meets you with a call to bow, and his presence reaches the body as trembling. Reverence is a whole-person response before him.
WHAT THIS UNDOES
It undoes the belief that worship can remain only an inward sentiment: this verse names bowing and trembling before the LORD.
THE ROOT
חִילוּ
chilu
GROWS FROM
חוּל
chul
To twist, writhe, or tremble.
The KJV’s “fear” carries a bodily motion: trembling before the LORD. This root also gives a word for dance, linking reverence here with movement rather than leaving it as an abstract feeling.
ALSO GROWS
chul: To writhe or tremble.
חוּל
This verb names the bodily motion expressed by the verse’s call to tremble before the LORD.
machol: Dance.
מָחוֹל
This related word shares the root’s bodily movement, placing trembling and dance within the same word-family.
הִשְׁתַּחֲווּ
hishtachavu
GROWS FROM
שחה
shachah
To bow down or prostrate oneself.
The Hebrew verb gives worship a physical posture: bowing down. Alongside the trembling in the next phrase, reverence reaches the body through both lowering and shaking.
ALSO GROWS
shachah: To bow down or prostrate.
שָׁחָה
This is the root verb behind the verse’s call to worship.
hishtachavah: To bow oneself in homage.
הִשְׁתַּחֲוָה
This related form makes the posture explicit: worship is enacted by lowering oneself.
קֹדֶשׁ
qodesh
GROWS FROM
קדש
qadash
To set apart or consecrate.
The “beauty of holiness” is the splendor of what is set apart. The verse joins that set-apartness with a bowed body and the earth’s trembling.
ALSO GROWS
qadosh: Set apart; holy.
קָדוֹשׁ
The adjective names the quality carried by qodesh in the verse.
miqdash: Sanctuary; a set-apart place.
מִקְדָּשׁ
This branch shows how set-apartness can take form as a place of encounter.
THE PATTERN
The LORD’s set-apart presence draws creation into embodied reverence.
Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.Exalt ye the LORD our God, and worship at his footstool; for he is holy.The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,THE THREAD
Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.Psalm 29:2 repeats the Hebrew call הִשְׁתַּחֲווּ (hishtachavu, bow down) and בְּהַדְרַת־קֹדֶשׁ (behadrat-qodesh, in the splendor of holiness). The same words return together, connecting this verse’s bodily reverence with a repeated call to bow before the LORD’s set-apart splendor.
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