What Does Psalm 99:9 Mean in the King James?
Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse holds two movements together: God is lifted high, while the worshiper bows low before the One set apart.
THE MEANING
The LORD’s holiness is the reason for reverence, and that reverence takes shape in the body at his holy hill. God is lifted up, the worshiper bows down, and the verse speaks that relationship into the reader’s present.
WHAT THIS UNDOES
It undoes the belief that reverence is only inward: here worship includes bowing before the One who is set apart.
THE ROOT
קָדוֹשׁ
qādôsh
GROWS FROM
קדש
q-d-sh
Set apart, consecrated, marked as distinct.
The same root marks both the hill and the LORD: the place is set apart because the One worshiped there is set apart. “Holy” carries this sense of distinction beneath its familiar sound.
ALSO GROWS
qodesh: Holiness; something set apart as sacred.
קֹדֶשׁ
This related form names the quality shared by the LORD and his holy hill.
qiddesh: To set apart or consecrate.
קִדֵּשׁ
The verb shows that this root’s language of holiness is about being marked out as distinct.
שָׁחָה
shachah
GROWS FROM
שחה
sh-ch-h
To bow down or prostrate oneself.
The word rendered “worship” names a bodily lowering, not only an inward attitude. That low posture stands beside “exalt”: the LORD is raised high as the worshiper bows.
ALSO GROWS
shachah: To bow down or prostrate oneself.
שָׁחָה
This is the verb behind “worship” in the verse, making the posture visible in the word itself.
hishtachavah: To bow down in reverence or worship; a form from the same root.
הִשְׁתַּחֲוָה
This related verbal form also joins worship with the act of bowing.
רוּם
rum
GROWS FROM
רום
r-w-m
To be high, rise, or raise up.
“Exalt” carries the sense of raising high, answering the worshiper’s bow with an upward movement. The verse’s paired motions make reverence a relation between the one lifted up and the one who bows.
ALSO GROWS
ram: High or exalted.
רָם
This related form describes what is raised above.
marom: Height or high place.
מָרוֹם
This noun carries the same root’s upward sense into a place or height.
THE PATTERN
What is set apart as holy draws the whole person into reverent response.
O worship the LORD in the beauty of holiness: fear before him, all the earth.And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.Because it is written, Be ye holy; for I am holy.THE THREAD
O worship the LORD in the beauty of holiness: fear before him, all the earth.The Hebrew behind “worship” shares the bowing root with Psalm 99:9, and “holiness” comes from the same set-apart root as “holy.” Psalm 96:9 makes explicit how the two roots meet: bowing before the LORD in the presence of holiness.
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