What Does Revelation 12:10 Mean in the King James?

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Revelation 12:10 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Deliverance arrives as the voice accusing day and night is thrown down.

A loud voice declares that deliverance, strength, God’s kingdom, and the authority of God’s anointed one are now present. The accuser’s repeated charge is not the final word before God: the one who keeps accusing is cast down. The verse places the arrival of God’s reign alongside the removal of accusation.

WHAT THIS UNDOES

The lie that repeated accusation proves its authority or permanence dissolves here: the accuser is cast down, and deliverance is announced.

κατήγωρ

katēgōr

GROWS FROM

κατηγορ-

katēgor-

To bring a charge, to accuse.

“accuser” in this verse is katēgōr. The verse names the fallen figure with this word and immediately describes him through the same word family as the one accusing the brethren. The figure is defined by bringing charges day and night, and his fall ends that accusing presence before God.

ALSO GROWS

katēgoreō: To accuse, bring a charge.

κατηγορέω

This is the verb describing the accuser’s repeated action in the verse.

katēgoria: An accusation, a charge.

κατηγορία

The noun makes clear that the accuser’s work consists of charges brought against others.

σωτηρία

sōtēria

GROWS FROM

σῴζω

sōzō

To rescue, deliver, bring safely through.

“salvation” in this verse is sōtēria. The word carries the sense of deliverance, and its placement beside the accuser’s fall makes that deliverance concrete: an accusing force is removed. The root family holds both rescue and the one who rescues within the same field of meaning.

ALSO GROWS

sōtēr: A deliverer, a rescuer.

σωτήρ

This names the one who brings deliverance, echoing the authority of God’s anointed one in the verse.

sōtērios: Saving, delivering.

σωτήριος

This adjective carries deliverance as an active quality, not merely a distant outcome.

ἐβλήθη

eblēthē

GROWS FROM

βάλλω

ballō

To throw, cast.

The accuser is thrown down from his place before God. Related forms of this verb family describe being cast out, linking the image here to the expulsion of hostile authority.

ALSO GROWS

ekballō: To cast out, expel.

ἐκβάλλω

This compound verb appears in John 12:31, where the ruler of this world is cast out.

bolē: A throw, a cast.

βολή

This noun preserves the physical image of something being thrown or cast.

Accusation loses its standing when God’s judgment rebukes the accuser and establishes the accused person’s status.

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Zechariah 3:2 · KJVThe LORD rebukes Satan while naming Jerusalem as chosen and rescued, so the accuser does not determine the final status.
Now is the judgment of this world: now shall the prince of this world be cast out.
John 12:31 · KJVThe ruler of this world is cast out as judgment arrives, echoing the expulsion of the accuser.
Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
Romans 8:33 · KJVThe charge against God’s elect meets God’s verdict, so accusation does not stand as the final judgment.
Now is the judgment of this world: now shall the prince of this world be cast out.
John 12:31 · KJV

Both verses use related forms of the Greek verb family ⁨βάλλω⁩ (ballō), meaning “throw” or “cast.” Revelation shows the accuser thrown down; John shows the world’s ruler cast out, linking the end of accusation with the expulsion of hostile authority.

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Revelation 12:10 KJV Meaning