What Does Revelation 14:3 Mean in the King James?
And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The “new song” is knowledge that cannot be borrowed: it is learned by those bought from the earth.
THE MEANING
This verse speaks now of a song whose knowing belongs to those bought from the earth. Their song before the throne carries the lived reality of that changed belonging; its words cannot be learned as mere information.
WHAT THIS UNDOES
It undoes the belief that every sacred song can be learned from its words alone: this one can be learned only from within the deliverance it voices.
THE ROOT
ἠγορασμένοι
ēgorasmenoi
GROWS FROM
ἀγοράζω
agorazō
To buy in a marketplace; here, the perfect passive form means “having been bought.”
The word translated “redeemed” carries the image of a purchase: these singers are described as bought from the earth. Their ability to learn the song is tied to a changed belonging, not to musical skill.
ALSO GROWS
agorá: Marketplace
ἀγορά
The marketplace noun shares the word’s stem and keeps the image of buying beneath “redeemed.”
exagorázō: Buy out; redeem
ἐξαγοράζω
This related verb makes the release from a former claim explicit, echoing the singers’ being bought from the earth.
μαθεῖν
mathein
GROWS FROM
μανθάνω
manthanō
To learn or come to know through learning.
“learn” in this verse is mathein. The verse says the song is learned, not merely heard. The same word family names a learner or disciple and what is learned, letting the song sound like a knowing formed within the singers rather than a tune picked up from outside.
ALSO GROWS
mathētēs: Learner; disciple
μαθητής
This related noun makes the learner a person shaped by what they learn, fitting a song that belongs to a particular people.
mathēma: Lesson; something learned
μάθημα
The song is something to be learned, linking its words to the experience that forms its singers.
καινήν
kainēn
GROWS FROM
καινός
kainos
New or fresh in kind or condition.
“new” in this verse is kainēn. The word points to newness in kind, not simply a song composed recently. Its newness fits the singers’ changed belonging: the song takes its character from the people who can learn it.
ALSO GROWS
kainotēs: Newness
καινότης
This noun expresses the quality of being new, keeping the focus on the song’s character as well as its age.
kainē ktisis: New creation
καινὴ κτίσις
The same adjective describes new creation, echoing the changed condition of those who sing this song.
THE PATTERN
Deliverance brings forth a song received from within the experience, not manufactured from outside it.
And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;THE THREAD
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;The Greek verb translated “redeemed” here appears again as “hast redeemed” in Revelation 5:9. That song names the purchase “to God by thy blood,” letting the song in 14:3 be heard as the voice of people who belong to the one who bought them.
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