What Does Revelation 14:8 Mean in the King James?
And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Babylon’s influence reaches the nations through what she makes them drink, yet the verse announces that this intoxicating power has fallen.
THE MEANING
You live among influences that can reach whole peoples by shaping what they take in. This verse exposes Babylon’s wine as a source of mass intoxication, then declares the power behind it fallen. Its image holds heat and sexual unfaithfulness together instead of reducing either to a private feeling.
WHAT THIS UNDOES
The belief that a power must be permanent because it intoxicates everyone is undone here: Babylon’s reach across the nations does not keep her standing.
THE ROOT
πεπότικεν
pepotiken
GROWS FROM
ποτίζω
potizō
To give drink or water; to cause someone or something to drink.
“made … drink” in this verse is pepotiken. The verb for making the nations drink is also used for watering what grows. The root itself is not intoxicating: the verse makes the wine and its effect part of what Babylon supplies.
ALSO GROWS
epotisen: Gave water; watered.
ἐπότισεν
This is the same verb used of Apollos watering in 1 Corinthians 3:6, where the image is tending growth.
potizōn: A person who gives water or drink.
ποτίζων
The same verb family can describe ongoing care through watering, bringing out the contrast with Babylon’s wine.
θυμοῦ
thymou
GROWS FROM
θυμός
thymos
Heat, passion, anger; a hot surge of feeling.
The wine carries heat as well as intoxication: the Greek word for wrath keeps the image physically charged. Paired with her sexual unfaithfulness, this is an appetite and anger that spread through what the nations consume.
ALSO GROWS
thymoō: To grow angry or make someone angry.
θυμόω
This related verb preserves the sense of heat becoming anger.
epithymeō: To set one’s desire on something.
ἐπιθυμέω
This related word shows the family’s connection to appetite and longing, resonating with the verse’s image of sexual unfaithfulness.
ἔπεσεν
epesen
GROWS FROM
πίπτω
piptō
To fall; to collapse.
The verb is repeated: “is fallen, is fallen.” The collapse is announced as decisive, and the same doubled declaration returns in Revelation 18:2.
ALSO GROWS
ptōsis: A falling or a collapse.
πτῶσις
This noun makes explicit the event named by the verb in the verse.
ptōma: Something that has fallen; a body or ruin left by a fall.
πτῶμα
This branch names the result of falling, sharpening the image of a power brought down.
THE PATTERN
A power can intoxicate the many through what it supplies, but its reach does not make it permanent.
Babylon hath been a golden cup in the LORD’s hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.THE THREAD
I have planted, Apollos watered; but God gave the increase.The Greek verb ποτίζω (potizō, “to give drink or water”) behind “made … drink” here is also the verb translated “watered” in this verse. The shared root makes the contrast visible: the act of supplying drink can tend growth, while Babylon’s wine intoxicates.
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