What Does Revelation 15:6 Mean in the King James?
And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The temple’s messengers carry plagues in spotless linen: purity does not erase the violence moving outward.
THE MEANING
Seven messengers emerge from the temple bearing seven plagues, dressed in bright linen and gold. The scene holds violence and purity in one frame; the clean garments do not erase the harm they carry.
WHAT THIS UNDOES
It undoes the assumption that what appears pure must be harmless: here the linen-clad messengers carry plagues.
THE ROOT
πληγάς
plēgas
GROWS FROM
πληγ-
plēg-
A blow or strike.
The Greek word rendered “plagues” carries the concrete sense of a blow or wound. Its word family includes the verb “to strike,” giving the plagues the force of injuries borne outward from the temple.
ALSO GROWS
plēssō: To strike or smite.
πλήσσω
This verb shares the root’s sense of a blow and makes the plagues’ force tangible.
plēgē: A blow, stroke, or wound; also a plague.
πληγή
The singular form keeps the idea of an inflicted wound within the word translated “plagues.”
ἄγγελοι
angeloi
GROWS FROM
ἀγγελ-
angel-
A message or announcement carried by a messenger.
“angels” in this verse is angeloi. The word names these figures by what they carry: a message or commission. Its family reaches from the messenger to the act of announcing and even to a good message, keeping their role as sent messengers in view as they bear the plagues.
ALSO GROWS
angellō: To announce or report.
ἀγγέλλω
The verb reveals the announcing function carried within the word for messenger.
euangelion: Good news or a good message.
εὐαγγέλιον
This familiar message-word shares the same root, showing how the messenger’s name is tied to what is carried.
περιεζωσμένοι
periezōsmenoi
GROWS FROM
ζωννυ-
zōnny-
To gird or fasten with a belt.
“girded” in this verse is periezōsmenoi. The Greek image is of bodies fastened about with a belt, with the gold visible across the chest. The word family links that fastening to the belt itself, making the messengers’ attire concrete and closely bound to their bodies.
ALSO GROWS
zōnē: A belt or girdle.
ζώνη
This noun names the belt whose fastening is expressed by “girded.”
perizōnnymi: To gird around or fasten about.
περιζώννυμι
This compound verb shows the surrounding, body-wrapping action in the verse.
THE PATTERN
The sanctuary’s work takes visible form and moves outward, carrying service or judgment into the world.
And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.THE THREAD
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.The Greek word πληγή (plēgē, “a blow or wound”) names the plagues in both verses. Here the messengers carry them; in the connected verse, their force is felt, and the response is blasphemy.
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