What Does Revelation 15:8 Mean in the King James?
And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The power filling the temple is the same powerlessness the verse names in every person who cannot enter.
THE MEANING
God’s weight and power fill the temple, and no one can enter while the seven plagues remain unfinished. You meet a scene where entry waits on completion: the closed temple marks that the plagues’ work is still underway.
WHAT THIS UNDOES
The scene undoes the assumption that divine presence always means access: here, God’s presence fills the temple while entry remains impossible until the plagues are complete.
THE ROOT
δυνάμεως
dynameōs
GROWS FROM
δυν-
dyn-
To be able; capacity or power.
“power / able” in this verse is dynameōs. The Greek pairs δύναμις (dynamis, power) with ἐδύνατο (edynato, was able): the same root names God’s power and the people’s inability to enter. The verse holds force and capacity together, showing that the temple’s filling is not merely visible; it determines what anyone there can do.
ALSO GROWS
dynamai: To be able, to have the capacity.
δύναμαι
The verb shares the root in “was able,” making human capacity part of the verse’s wordplay.
dynatos: Able, capable, powerful.
δυνατός
This branch carries the same link between ability and power that the verse places side by side.
dynamis: Power, force, capacity.
δύναμις
This is the noun translated “power,” from the root also used for “was able.”
δόξης
doxēs
GROWS FROM
δοξ-
dox-
Weight; worth held in honor.
The word translated “glory” carries the sense of weight: God’s presence has substance in the scene, filling the temple alongside power. The branches keep that sense of weight connected to honor and praise.
ALSO GROWS
doxazō: To honor or glorify.
δοξάζω
This verb grows from the same word family, joining weight with the response of honoring.
doxologia: A doxology; words of praise.
δοξολογία
This branch carries the same family into spoken praise, where weight is acknowledged.
τελεσθῶσιν
telesthōsin
GROWS FROM
τελ-
tel-
To reach an end or completion.
“Fulfilled” comes from τελέω (teleō), to bring to completion; the plagues reach their end before anyone can enter. The root links completion with an endpoint, making the delay part of the verse’s structure.
ALSO GROWS
telos: End, goal, or completion.
τέλος
This noun makes the endpoint inside “fulfilled” visible.
teleios: Complete, brought to its intended end.
τέλειος
This branch connects completion with a state reached, echoing the plagues’ being fulfilled.
THE PATTERN
When divine presence fills sacred space, human access can be halted by its weight and force.
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.THE THREAD
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.Here, too, the filled sanctuary prevents entry. The cloud and the LORD’s glory fill the tabernacle, while Revelation’s smoke, weight, and power fill the temple; in both scenes, presence itself marks the boundary.
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