What Does Revelation 16:9 Mean in the King James?
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Great heat can scorch the body without turning the heart; pain is not the same thing as a change of direction.
THE MEANING
The people are scorched by great heat, yet blaspheme God’s name, the nature of the One with authority over these plagues, and do not turn or give God weight. The verse places torment beside refusal: suffering alone does not change a person’s direction.
WHAT THIS UNDOES
It undoes the belief that pain automatically turns a person toward God: here, the heat grows severe while refusal remains.
THE ROOT
μετενόησαν
metenoēsan
GROWS FROM
μετανοέω (metanoeō), from μετά (meta) + νοέω (noeō)
To turn; to change direction or perception. Here, the people do not turn.
“repented” in this verse is metenoēsan. The verse names a direction they refuse, not simply a feeling they lack. The heat is intense, but intensity does not itself produce a turn.
ALSO GROWS
metanoia: turning
μετάνοια
The related noun names the change of direction denied by the verb in this verse.
noeō: perceive, understand
νοέω
This element of metanoeō connects turning with a change in perception, not merely with enduring pain.
ὄνομα
onoma
GROWS FROM
ὀνοματ-
onomat-
Name or designation; in this verse, name as nature and character.
Blaspheming God’s name is more than attacking a label: the name carries the nature of the One who has authority over the plagues. The same verse places that rejection beside the refusal to give God weight.
ALSO GROWS
onomazō: name, call by name
ὀνομάζω
The verb shows a name as something that identifies who or what is being spoken of.
epōnymos: named after, bearing a name
ἐπώνυμος
This related word makes visible how a name can mark the identity or character associated with it.
δόξαν
doxan
GROWS FROM
δόξα (doxa), stem δοξ-
Weight, honor, or esteem accorded; the worth attributed to someone.
To give God glory here is to give God weight, to acknowledge the worth and authority already named in the verse. Their refusal to do so sits beside their blasphemy of God’s name.
ALSO GROWS
doxazō: honor, glorify
δοξάζω
The related verb describes according weight or honor, the act withheld in this verse.
endoxos: honored, held in esteem
ἔνδοξος
This related form describes someone recognized as worthy of honor, clarifying what giving God weight means here.
THE PATTERN
Affliction and relief do not themselves produce a turn; the response remains the decisive divide.
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:THE THREAD
And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:Both verses use the same Greek verb, μετενόησαν (metenoēsan), meaning “they turned,” and both say the people do not turn despite the plagues. Revelation 9:20 names the works of their hands; this verse names their blasphemy and refusal to give God weight.
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