What Does Revelation 2:11 Mean in the King James?
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse names a second death, yet says the one who overcomes lies beyond its power to harm.
THE MEANING
The voice still calls for hearing, and the one who overcomes is not injured by the second death. Death is real in this sentence, but it does not hold the final claim over that person.
WHAT THIS UNDOES
The belief that death has the final power over you is undone: the verse names a second death, yet says it cannot harm the one who overcomes.
THE ROOT
ἀδικηθῇ
adikēthē
GROWS FROM
ἀδικέω (adikeō), from ἀδικ-
To do wrong, injure, or treat unjustly.
The Greek behind “hurt,” ἀδικηθῇ (adikēthē, “be harmed”), carries the shade of being wronged or injured. Its word family also names injustice and what is just or aligned, so the promise reaches beyond comfort: the second death cannot inflict its injury on the one who overcomes.
ALSO GROWS
adikia: Injustice, wrongdoing
ἀδικία
It shares the root’s sense of injury and wrong, showing the force carried by “hurt.”
dikaiosynē: Justice, alignment
δικαιοσύνη
Its shared root points toward what is right or aligned, sharpening the contrast with being wronged.
νικῶν
nikōn
GROWS FROM
νικ- (nik-), from νικάω (nikaō)
To conquer, prevail, or win a victory.
“overcometh” in this verse is nikōn. The Greek calls this person “the one overcoming,” naming them through the act of prevailing. The same word family names victory itself, so overcoming here is not a separate status from victory but its living expression.
ALSO GROWS
nikē: Victory
νίκη
It is the victory named by the same root as “overcometh.”
nikētēs: Conqueror, victor
νικητής
It names the one who prevails, echoing the verse’s description of the overcomer.
πνεῦμα
pneuma
GROWS FROM
πνευ- (from πνέω, pneō)
To breathe or blow; πνεῦμα (pneuma) means breath.
The word translated “Spirit” is πνεῦμα (pneuma, “breath”), from πνέω (pneō, “to breathe or blow”). The voice speaking to the churches is named with the same word family as breath and wind, a unity the English word can hide.
ALSO GROWS
pneō: To breathe, blow
πνέω
This verb is the source of the word naming the speaker in the verse.
pnoē: Breath, blast
πνοή
It shares the breath-word family, keeping the concrete image of breath close to what is spoken.
THE PATTERN
Death is named as an enemy, yet it cannot keep the final claim over the life God gives.
He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.O death, where is thy sting? O grave, where is thy victory?Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.THE THREAD
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.This verse opens the promise in Revelation 2:11 by stating the same truth as a matter of power: the second death has none over those who share in the first resurrection. What Revelation 2:11 calls not being harmed, this verse describes as being beyond that death’s reach.
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