What Does Revelation 20:9 Mean in the King James?
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The attackers form a circle around the beloved city, but their circle is broken by fire from God.
THE MEANING
The scene speaks to the moment when threat seems to spread across every direction and close around what is beloved. The encirclement is real, and so is the fire: it comes from God and consumes the attackers. The siege does not determine the city’s final fate.
WHAT THIS UNDOES
The verse undoes the belief that being completely surrounded means the beloved has already been conquered.
THE ROOT
ἐκύκλευσαν
ekýkleusan
GROWS FROM
κυκλ
kykl
Circle, go around, enclose.
“compassed” in this verse is ekýkleusan. The attackers make a ring around the camp and the beloved city, giving the threat a visible shape of closure. But the circle does not hold: fire comes down from above and consumes those who formed it.
ALSO GROWS
kýklos: Circle or ring.
κύκλος
The basic image behind the encirclement is a closed ring around the city.
kyklóō: To circle around or encircle.
κυκλόω
This related verb shows the same circle-root family at work in the act of surrounding.
πλάτος
plátos
GROWS FROM
πλατ
plat
Broad, flat, wide.
The threat rises across the earth’s breadth before it closes around the city. The verse sets the wide expanse of the earth against the tight ring formed around the camp.
ALSO GROWS
platýs: Broad or wide.
πλατύς
The adjective carries the same sense of breadth that shapes the attackers’ spread across the earth.
platýnō: To widen or make broad.
πλατύνω
This verb from the same word family makes the spatial sense of breadth active: something is widened or opened out.
ἠγαπημένην
ēgapēménēn
GROWS FROM
ἀγαπ
agap
Love or regard with affection.
The city is identified by its relation of love, not only by its location. The ring of hostility closes around what is beloved, but does not erase that identity.
ALSO GROWS
agápē: Love.
ἀγάπη
The noun names the love carried in the city’s description as beloved.
agapētos: Beloved or dear.
ἀγαπητός
This related word makes explicit the cherished quality that marks the city in the verse.
THE PATTERN
The encirclement of God’s people does not set the final boundary; the LORD’s presence and action do.
For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.THE THREAD
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.The verb translated “compassed” here and the verb used for “compassed” in Luke belong to the same Greek circle-root family. Both show a city enclosed by hostile force; Revelation’s scene adds that fire from God consumes those who make the ring.
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