What Does Revelation 22:19 Mean in the King James?
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek verb governs both removals: what is taken from the prophecy is answered by a person’s share being taken from life.
THE MEANING
The verse names a direct exchange: the one who removes words from this prophecy has their portion removed from the book of life, the set-apart city, and what is written here. It binds the written witness and a person’s share in life together through the same act of removal.
WHAT THIS UNDOES
The belief that someone can strip words from the prophecy while keeping an untouched share in its life is undone here.
THE ROOT
ἀφαιρέω
aphairéō
GROWS FROM
αἱρέω (haireō), in ἀφαιρέω (aphairéō)
To take or choose; with ἀπό (apó, away or from), to take away or remove.
“take away” in this verse is aphairéō. The verb appears in both halves: first a person takes away from the prophecy’s words, then God takes away that person’s share. Its repeated sound and action make the warning’s consequence part of the same movement as the act.
ALSO GROWS
aphaíresis: removal, taking away
ἀφαίρεσις
This related noun names removal as a taking from something, echoing the verse’s repeated action.
exairéō: take out, rescue
ἐξαιρέω
The same verb family can describe taking someone out of danger, showing how removal can sever or deliver depending on what is being taken away.
μέρους
merous
GROWS FROM
μερ-
mer-
A share or portion, something allotted from a whole.
“part” in this verse is merous. The Greek names a portion within a whole. Beside the repeated verb “take away,” this makes the warning turn on a person’s share being removed from each sphere the verse names.
ALSO GROWS
merízō: divide, distribute, share out
μερίζω
This branch shows a portion as something apportioned from a whole, illuminating what “his part” means.
merís: portion, share
μερίς
This related noun carries the same sense of an allotted share, linking the person’s part to the book, the city, and what is written.
THE PATTERN
Scripture treats its words as an entrusted whole, so adding to them or taking from them carries a real consequence.
Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.Add thou not unto his words, lest he reprove thee, and thou be found a liar.For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.THE THREAD
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.Luke uses the same Greek verb for “taken away,” while calling Mary’s good part a μερίδα (merída, share or portion), from the same word family as Revelation’s μέρους (merous, portion). The shared language turns the warning around: here a good share cannot be removed; Revelation names a share removed from life and the city.
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