What Does Revelation 22:4 Mean in the King James?
And they shall see his face; and his name shall be in their foreheads.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The end of concealment is not merely seeing God; it is bearing his nature openly.
THE MEANING
You see his face, his presence is no longer hidden, and his nature is borne openly upon you. Recognition and belonging meet: the one you perceive is the one whose name rests upon you.
WHAT THIS UNDOES
This dissolves the belief that God’s presence must remain hidden from you, or that belonging to him is only an outward label.
THE ROOT
ὄνομα
onoma
GROWS FROM
ὀνοματ-
onomat-
Name; the identity and character of the one named.
The name on the forehead carries more than a label: it makes the named one’s nature openly present in the bearer. Beside seeing God’s face, the name shows belonging as a lived identity, not distant information.
ALSO GROWS
onomazō: To name or mention.
ὀνομάζω
Naming makes an identity known; here, God’s name is borne where it can be seen.
anōnymos: Nameless or unnamed.
ἀνώνυμος
This word’s contrast between having a name and being nameless sharpens the verse’s image of an identity openly given.
ὄψονται
opsontai
GROWS FROM
ὁράω / ὀπ- (horaō / op-), a suppletive seeing-family
To see or perceive.
“see” in this verse is opsontai. The verb speaks of seeing directly, not merely receiving information about someone. The promise is encounter: God’s presence is perceived face to face.
ALSO GROWS
horama: A vision or appearance.
ὅραμα
It names what is seen; this verse makes the vision immediate, as God’s face is seen.
optasia: A vision or appearance.
ὀπτασία
This related seeing-word highlights perception of a presence, matching the verse’s face-to-face encounter.
πρόσωπον
prosōpon
GROWS FROM
προσωπ-
prosōp-
Face, presence, or person.
The face is not an abstract feature here; it is the presence of the person encountered. Greek compounds built from this word also reveal how seeing someone’s face can become a way of treating them.
ALSO GROWS
prosōpolēmpsia: Partiality, literally “receiving the face.”
προσωπολημψία
The compound preserves face inside the idea of favoring someone; here, the face is seen without the distance of an unseen presence.
prosōpolēmptēs: One who shows partiality, literally “a receiver of faces.”
προσωπολήμπτης
This related form shows how the face can stand for the person; seeing God’s face is an encounter with God himself.
THE PATTERN
When God’s presence is seen, God’s identity is also borne openly by those who belong to him.
The LORD make his face shine upon thee, and be gracious unto thee:And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.THE THREAD
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.This verse repeats the image of the Father’s name written on foreheads. In Revelation 22:4, that same mark appears beside seeing God’s face: encountering God and bearing his nature belong together.
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