What Does Revelation 22:9 Mean in the King James?
Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even a heavenly messenger stands among the servants; the bow belongs to God, never to the one carrying the words.
THE MEANING
The messenger refuses the reader’s bow and names itself a fellow-servant, joined with the prophets and those guarding the words of this book. That shared service places the bearer of revelation alongside the keepers, while the bow is directed to God. The words can be received without turning the messenger into their source.
WHAT THIS UNDOES
It dissolves the belief that nearness to revelation makes its messenger worthy of the bow.
THE ROOT
σύνδουλος
syndoulos
GROWS FROM
δοῦλος
doulos
Servant; one who belongs to service.
“fellowservant” in this verse is syndoulos. The compound places the speaker alongside the prophets and word-keepers: the messenger stands within shared service, not above it. The command that follows directs the bow to God alone.
ALSO GROWS
doulos: Servant.
δοῦλος
This is the base identity contained in “fellowservant.”
douleuō: To serve.
δουλεύω
The noun opens into an active life of service.
syndoulos: Fellow-servant; one who serves together with another.
σύνδουλος
The prefix σύν (syn, “with”) makes the shared standing explicit.
προσκύνησον
proskynēson
GROWS FROM
προσκυνέω
proskyneō
To bow down; to show reverence through the posture of bowing.
The imperative keeps the body’s posture visible beneath “worship”: the bow turns away from the messenger and toward God. The verse makes the recipient of that posture unmistakable.
ALSO GROWS
proskynēsis: Bowing down; an act of reverence.
προσκύνησις
The noun names the posture carried by the command.
proskynētēs: One who bows down; a worshipper.
προσκυνητής
This form describes the person taking the posture the verse redirects.
λόγους
logous
GROWS FROM
λόγος
logos
Word, message, or account; what is spoken or communicated.
“sayings” in this verse is logous. The people described as keepers are bound to the λόγοι (logoi), the words of this book. Messenger, prophets, and keepers are joined by their relation to the words, while the bow is directed to God.
ALSO GROWS
logos: Word, message, or account.
λόγος
This is the singular form behind the verse’s “sayings.”
legō: To say or speak.
λέγω
The word-family links the message to the act of speaking it.
logion: An utterance or oracle.
λόγιον
This branch shows how a spoken word can carry a message received and preserved.
THE PATTERN
A messenger remains a servant, and the bow belongs to God alone.
Thou shalt have no other gods before me.I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man.THE THREAD
And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.The same Greek terms return: the messenger again names itself a σύνδουλος (syndoulos), a fellow-servant, and the bowing is again directed to God. The repeated wording sets a boundary within revelation itself: a messenger can carry the words while remaining a servant among servants.
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