What Does Revelation 8:7 Mean in the King James?
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Judgment has two measures here: one third of the trees burns, while all the green grass is consumed.
THE MEANING
The verse shows destruction reaching the earth with a precise, uneven scope: the trees are struck by thirds, but the green grass is wholly burned. The repeated burning joins both losses in one act, while their different measures remain sharply visible.
THE ROOT
κατεκάη
katekaē
GROWS FROM
καίω
kaiō
burn, consume by fire
“burnt up” in this verse is katekaē. The same Greek verb describes both the trees and the grass, so the action is one continuous burning even though its measure differs. Its word family also names heat and burning, keeping the image physical and consuming.
ALSO GROWS
kauma: heat, scorching heat
καῦμα
The branch carries the fire’s effect as heat, making the burning’s force tangible.
kausis: burning, combustion
καῦσις
This noun names the act of burning itself, echoing the repeated verb applied to both kinds of growth.
χόρτος
chortos
GROWS FROM
χορτ-
chort-
grass, herbage, fodder
The word can mean grass as fodder, and its related verbs describe feeding or being satisfied. When all the green grass burns, the image reaches beyond scenery to the growth that feeds living creatures.
ALSO GROWS
chortazō: feed, satisfy, fill
χορτάζω
This related verb makes the link between grass and what nourishes unmistakable.
chortainō: feed, satisfy, be filled
χορταίνω
The same word family connects vegetation with fullness, sharpening what the total loss of grass means.
THE PATTERN
Prophetic judgment makes its reach visible through destructive weather that descends from heaven onto the earth.
So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.THE THREAD
And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.The next trumpet repeats the same images, grass, green growth, and trees, but names them as targets that must be spared. The shared words make the first trumpet’s devastation feel bounded: the next scene changes what is struck.
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