What Does Romans 1:23 Mean in the King James?
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The exchange is more than replacing one picture with another: the God beyond decay is recast as forms already marked by decay.
THE MEANING
The exchange this verse names is live: God’s uncorruptible weight is being recast in the likeness of mortal creatures. The image does more than depict; it lets what decays set the scale for the One who does not. The verse exposes the shrinkage hidden inside that substitution.
WHAT THIS UNDOES
The lie it undoes is that a finite likeness can carry God’s full weight without reducing the One it depicts.
THE ROOT
φθαρτοῦ
phthartou
GROWS FROM
φθείρω
phtheirō
To corrupt, spoil, or destroy; to bring into decay.
“corruptible / uncorruptible” in this verse is phthartou. The Greek repeats one word family with and without a negating prefix: God is described as beyond decay, while the image is drawn from what decays. English preserves the contrast, but the shared root makes it harder to miss how directly the verse sets them against each other.
ALSO GROWS
phthora: Decay, corruption, destruction.
φθορά
This noun names the ruin that marks the creaturely forms in the verse.
phthartos: Perishable, subject to decay.
φθαρτός
This is the word used for the human and animal likenesses: their forms belong to what can perish.
δόξαν
doxan
GROWS FROM
δοξ-
dox-
Weight: substance and worth that receive recognition and honor.
Here “glory” carries the sense of weight: the substance and worth that receive recognition. What is exchanged is the weight of the uncorruptible God for an image whose subject is perishable.
ALSO GROWS
doxazō: To honor or glorify.
δοξάζω
The related verb names the act of giving recognition to what bears weight.
endoxos: Honored, held in glory.
ἔνδοξος
This related form connects glory with the worth accorded recognition.
ἤλλαξαν
ēllaxan
GROWS FROM
ἀλλάσσω
allassō
To change or exchange one thing for another.
“changed” in this verse is ēllaxan. The verb presents this as an exchange, not just an inaccurate picture. The same word family returns in the next verse, where God’s truth is exchanged for a lie.
ALSO GROWS
metallassō: To exchange or change.
μεταλλάσσω
This prefixed form appears in Romans 1:25 for exchanging God’s truth for a lie.
allassō: To change.
ἀλλάσσω
In 1 Corinthians 15:51, this verb describes a change of state: “we shall all be changed.”
THE PATTERN
What people behold shapes their relation to glory: creaturely images reduce the divine to created scale, while beholding the Lord’s glory transforms the beholder.
Thus they changed their glory into the similitude of an ox that eateth grass.Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.THE THREAD
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.Romans 1:25 uses the related form μεταλλάσσω (metallassō, “to exchange”) for trading God’s truth for a lie. That repeated exchange root links verse 23’s creature-image to verse 25’s falsehood: the image is the visible form of a deeper substitution.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us