What Does Romans 10:14 Mean in the King James?
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek can phrase it as hearing the person himself, so proclamation is the hinge between an unheard person and a response of trust.
THE MEANING
Your call does not begin at the moment you speak: trust arises through hearing the person being proclaimed, and calling rises from that trust. The verse places a human voice at the threshold where the unheard becomes heard.
WHAT THIS UNDOES
The verse undoes the idea that trust is a private leap detached from hearing; it places response within a chain where a voice carries what the listener can trust.
THE ROOT
κηρύσσοντος
kērýssontos
GROWS FROM
κηρύσσω
kērýssō
to proclaim publicly, like a herald
“preacher” in this verse is kērýssontos. The Greek form means “one proclaiming,” foregrounding the act that makes a message heard. Its word family holds the herald, the act, and the proclamation together.
ALSO GROWS
kēryx: herald
κῆρυξ
The herald is the one who carries the public announcement that makes hearing possible.
kērygma: proclamation, announced message
κήρυγμα
The message being proclaimed is the link between an unheard person and a listener.
ἐπίστευσαν
epísteusan
GROWS FROM
πιστεύω
pisteúō
to trust, put confidence in
“believed” in this verse is epísteusan. Here belief is trust placed in a person, the relation from which a call rises. The word family connects that trust with what is reliable and steady.
ALSO GROWS
pístis: trust, reliance
πίστις
This is the trust that the verse says makes calling possible.
pistós: reliable, steady
πιστός
The same word family carries the quality of what can be trusted.
ἤκουσαν
ḗkousan
GROWS FROM
ἀκούω
akoúō
to hear, listen
The Greek relative phrase can be read as “whom they have not heard,” keeping the person himself as the object of hearing. The word family also names hearing as a report, the passage through which the proclaimed person becomes known.
ALSO GROWS
akoḗ: hearing, report
ἀκοή
Romans 10:17 uses this related word to link trust directly with hearing.
akoústos: heard, audible
ἀκουστός
This branch keeps the focus on what reaches the ear and becomes hearable.
THE PATTERN
A living response takes shape as a message is voiced, heard, and answered.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!My sheep hear my voice, and I know them, and they follow me:So then faith cometh by hearing, and hearing by the word of God.THE THREAD
So then faith cometh by hearing, and hearing by the word of God.Romans 10:17 makes the link in this verse explicit: trust comes through hearing. Its Greek ἀκοή (akoḗ, hearing or report) belongs to the same word family as ἀκούω (akoúō, hear), repeating and sharpening the hinge.
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