What Does Romans 11:14 Mean in the King James?
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse treats jealousy as a deliberate spark: seeing another receive can awaken a longing that opens toward deliverance.
THE MEANING
The speaker’s fierce care for their own kin turns even provocation into a means: seeing others receive can awaken jealous longing. The hope is that this stirred response opens into deliverance for some of them.
WHAT THIS UNDOES
It unsettles the belief that jealousy can only close a person off: here, the painful spark of comparison can become an opening toward deliverance.
THE ROOT
παραζηλώσω
parazēlōsō
GROWS FROM
ζηλ- (zēl-, the stem of ζῆλος)
Ardor, zeal, jealousy
“provoke to emulation” in this verse is parazēlōsō. The verb joins παρά (pará, beside) with ζηλόω (zēlóō, to be zealous or jealous): it stirs someone by setting something beside them. So “emulation” carries a sharper edge than imitation, the sight of another’s share can ignite longing.
ALSO GROWS
zēlos: Zeal, ardor, jealousy
ζῆλος
This noun holds fervent desire and jealousy together, revealing the force beneath the verse’s “emulation.”
zēloō: To be zealous, to be jealous
ζηλόω
This verb names the response the speaker hopes to stir: an ardent desire awakened by comparison.
σώσω
sōsō
GROWS FROM
σωζ- (sōz-, the stem of σῴζω)
Rescue, deliver, bring to safety
“save” in this verse is sōsō. The hoped-for outcome is not merely that someone adopts the speaker’s view: the verb describes being rescued or brought to safety. Beside the jealousy verb, it makes stirred longing a possible passage toward deliverance, not the final goal.
ALSO GROWS
sōtēria: Deliverance, rescue
σωτηρία
This noun names the rescue toward which the speaker’s hope points.
sōtēr: Deliverer, rescuer
σωτήρ
This related noun names the one who brings about the rescue expressed by the verse’s verb.
THE PATTERN
A sight that stirs jealousy can become a summons toward what is still possible.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.Do we provoke the Lord to jealousy? are we stronger than he?THE THREAD
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.Romans 10:19 uses the same Greek verb, παραζηλόω (parazēloō, provoke to jealousy), and makes the comparison concrete: those called “no people” become the sight that stirs Israel. The shared root shows why “emulation” is more charged than copying: it is longing ignited by seeing another included.
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