What Does Romans 11:29 Mean in the King James?
For the gifts and calling of God are without repentance.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek behind “without repentance” speaks of regret: God does not later regret the gifts and call.
THE MEANING
God’s gifts and call remain in force; what God gives is not later met with regret and withdrawal. Here the assurance concerns God’s continuing purpose for Israel, showing the reader a faithfulness that remains present through human failure.
WHAT THIS UNDOES
God’s covenant purpose for Israel can be canceled by Israel’s failure.
THE ROOT
ἀμεταμέλητα
ametamelēta
GROWS FROM
μεταμέλομαι (metamelomai), formed with μέλω (melō)
To regret or reconsider; μέλω means to be of concern or matter.
“without repentance” in this verse is ametamelēta. ἀμεταμέλητα (ametamelēta, not regretted) is distinct from μετάνοια (metanoia, turning): here the word is about regret. The gifts and call are not later regretted or revoked.
ALSO GROWS
metamelomai: Regret or feel remorse.
μεταμέλομαι
The same Greek word family appears in 2 Corinthians 7:8, where Paul speaks of regretting something for a time.
melō: Be of concern or matter.
μέλω
The family’s sense of reconsidering what one cares about gives “without repentance” its shade of not later regretting the gift or call.
τὰ χαρίσματα
ta charismata
GROWS FROM
χάρις
charis
Favor; a gracious bestowal.
χαρίσματα (charismata, gifts) are favor taking concrete form, from χάρις (charis, favor). The verse presents God’s gifts as bestowed favor, not wages earned.
ALSO GROWS
charis: Favor.
χάρις
It is the source word behind the gifts, showing their character as favor received.
charizomai: Give freely, grant as a favor; forgive.
χαρίζομαι
This related verb makes the generosity within the gift-word visible.
ἡ κλῆσις
hē klēsis
GROWS FROM
καλέω
kaleō
Call or summon.
κλῆσις (klēsis, calling) names God’s act of calling, from καλέω (kaleō, to summon). Alongside the gifts, it keeps the verse’s assurance grounded in what God gives and calls.
ALSO GROWS
kaleō: Call or summon.
καλέω
This verb is the source of the noun “calling,” keeping God as the one who initiates it.
klētos: Called or invited.
κλητός
This related word shows the same family describing the one who receives the call.
THE PATTERN
God’s giving and spoken purpose do not become regretted or unstable.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?My covenant will I not break, nor alter the thing that is gone out of my lips.Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.THE THREAD
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.The verb translated “repent” here belongs to the μεταμέλομαι (metamelomai, regret) family behind “without repentance” in Romans 11:29. Its use for regret makes the force plain: God’s gifts and call are not later regretted or taken back.
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