What Does Romans 11:4 Mean in the King James?
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
God’s answer to apparent total surrender is a remainder he has left for himself, still unbent.
THE MEANING
When faithfulness looks absent, God’s answer is that people remain who have not bowed their allegiance to what competes with him. Though they may be unseen or few, they are still his own.
WHAT THIS UNDOES
The absence of visible companions does not prove that faithfulness has disappeared.
THE ROOT
κατέλιπον
katelipon
GROWS FROM
λείπω
leipō
to leave, leave behind, or remain
The Greek verb means “I left behind for myself,” giving “reserved” the sense of people who remain in God’s keeping. In the next verse, “remnant” (λεῖμμα, leimma) grows from this same root: the ones left are the remnant.
ALSO GROWS
leimma: what remains; a remnant
λεῖμμα
Romans 11:5 uses this cognate for the people who remain by God’s favor, making explicit what “I have left” means here.
kataleipō: to leave behind or leave remaining
καταλείπω
This is the verb’s dictionary form; its “leave behind” sense lets the verse’s “reserved” carry the added image of a people who remain.
ἔκαμψαν
ekampsan
GROWS FROM
κάμπτω
kamptō
to bend or bow
“bowed” in this verse is ekampsan. The verse describes allegiance through a bodily bend: these people have not given Baal their posture. The same verb appears when Scripture speaks of every knee bowing to the Lord, linking this refusal to a larger question of whom the body acknowledges.
ALSO GROWS
kampsei: will bend or bow
κάμψει
In Philippians 2:10, the same verb describes every knee bowing at the name of Jesus, bringing this verse’s refusal of Baal into the wider image of bodily allegiance.
kampsē: should bend or bow
κάμψῃ
Romans 14:11 uses the same verb in the declaration that every knee shall bow to God, echoing the posture withheld from Baal here.
THE PATTERN
Faithfulness can remain as a God-known remnant even when visible evidence makes it look extinct.
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.Even so then at this present time also there is a remnant according to the election of grace.Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.THE THREAD
Even so then at this present time also there is a remnant according to the election of grace.The Greek word for “remnant,” λεῖμμα (leimma), shares its root with “I have reserved,” καταλείπω (kataleipō): both carry the sense of what is left. The next verse names the people left for God as the remnant.
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