What Does Romans 12:16 Mean in the King James?
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The same Greek mind-word runs through all three clauses: attention turned toward one another cannot keep status or self-certainty at its center.
THE MEANING
Your mind is turned toward other people rather than rank: away from what stands high and into company with the lowly. The verse treats self-certified wisdom as a closed circle, where your own estimation becomes the only voice you can hear.
WHAT THIS UNDOES
The lie is that dignity comes from being above others and that your own judgment is enough to certify wisdom; the verse places both ideas inside the same self-enclosed posture.
THE ROOT
φρονοῦντες
phronountes
GROWS FROM
φρήν (phrēn; stem φρον-)
Mind, thought, understanding: the faculty that directs attention and concern.
“same mind, mind, wise” in this verse is phronountes. The Greek repeats this word family three times: hold one mind toward each other, do not set the mind on lofty things, and do not become wise in your own eyes. English makes these sound like separate observations; their shared stem reveals one movement of attention, either relational or self-enclosed.
ALSO GROWS
phroneō: To set the mind or direct one’s concern.
φρονέω
This is the verb behind both “same mind” and “mind not high things,” tying regard for others to the direction of thought.
phronimos: Wise, prudent.
φρόνιμος
This related form appears in the final clause, turning the same mind-family into a warning about wisdom certified only by oneself.
συναπαγόμενοι
synapagomenoi
GROWS FROM
ἄγω
agō
To lead, bring, or carry.
“condescend” in this verse is synapagomenoi. The Greek verb pictures being led along in company with the lowly. What English can make sound like a superior stooping to someone becomes a movement of joining them.
ALSO GROWS
apagō: To lead away or carry off.
ἀπάγω
It shows the movement contained in the verb translated “condescend”: being led along, rather than holding oneself above.
synagō: To gather together.
συνάγω
This related compound shares the “lead” root and joins it to “together,” echoing the verse’s movement into company.
ταπεινοῖς
tapeinois
GROWS FROM
ταπειν-
tapein-
Low, brought down, humble.
“men of low estate” in this verse is tapeinois. The Greek phrase refers to “the lowly,” and its word-family also names the condition of humility. The verse draws its attention toward people of low status and toward a lowly posture of mind.
ALSO GROWS
tapeinoō: To humble or bring low.
ταπεινόω
The word family describes movement into lowliness as well as a low condition.
tapeinophrosynē: Lowliness of mind, humility.
ταπεινοφροσύνη
This compound joins the lowly stem to the Greek word for mind, linking lowliness with a way of seeing and relating.
THE PATTERN
A mind turned toward others refuses status as its compass and finds company with the lowly.
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.THE THREAD
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:Romans 15:5 uses the same Greek mind-family for being “likeminded one toward another,” confirming that the word points to a relational orientation. Its measure is Christ Jesus: the mind turns toward one another rather than circling around the self.
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