What Does Romans 14:1 Mean in the King James?
Him that is weak in the faith receive ye, but not to doubtful disputations.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The person whose trust is still frail is welcomed into the circle, while disputed thoughts are not made the price of admission.
THE MEANING
You are welcomed while your trust is still unsteady; your place among others does not wait for every conviction to become firm. This welcome is not an invitation to put unresolved thoughts on trial. The verse makes room for a person without making disputed opinions the purpose of that welcome.
WHAT THIS UNDOES
It dissolves the belief that belonging must wait until your trust is strong or your questions are settled.
THE ROOT
προσλαμβάνεσθε
proslambanesthe
GROWS FROM
λαμβάνω
lambanō
To take or receive.
“receive” in this verse is proslambanesthe. The verb carries the sense of receiving someone to oneself. The welcome is active: a person is brought in, while their disputed reasoning is not made the center of the encounter.
ALSO GROWS
lambanō: Take, receive.
λαμβάνω
This is the verb at the heart of προσλαμβάνεσθε: the welcome has the texture of taking someone in.
epilambanomai: Take hold of, grasp.
ἐπιλαμβάνομαι
The same verb family can describe taking hold; here, the compound points toward receiving a person to oneself.
πίστις
pistis
GROWS FROM
πιστ-
pist-
Trust, confidence, reliance.
Here faith is trust, the weight a person leans on, rather than a score of correct opinions. Calling that trust weak names its fragility, not the person’s worth.
ALSO GROWS
pisteuō: Trust, believe, entrust oneself.
πιστεύω
The related verb makes clear that the verse concerns a person’s reliance, not simply their ability to argue a position.
pistos: Trustworthy, firm, steady.
πιστός
This related word carries the quality of being steady; the verse names what is still unsteady without excluding the person.
ἀσθενοῦντα
asthenounta
GROWS FROM
σθεν-
sthen-
Strength or vigor; the word for weakness adds a negating prefix.
“weak” in this verse is asthenounta. The word holds the idea of strength beneath its negation: this is limited strength, not a separate kind of person. Its word family can describe bodily weakness as well as weakness in trust.
ALSO GROWS
asthenēs: Weak, without strength.
ἀσθενής
The related adjective describes a condition of limited strength, matching the verse’s description of fragile trust.
astheneia: Weakness, infirmity.
ἀσθένεια
This related noun can name bodily infirmity, keeping the word’s sense concrete rather than turning weakness into a moral label.
THE PATTERN
Welcome crosses the boundary of difference first; agreement is not its entrance fee.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.Wherefore receive ye one another, as Christ also received us to the glory of God.THE THREAD
Wherefore receive ye one another, as Christ also received us to the glory of God.Romans 15:7 repeats the same Greek verb for receiving: receive one another as Christ receives you. That shared word makes the welcome reciprocal and grounded in a welcome already given.
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