What Does Romans 14:13 Mean in the King James?
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek repeats “judge” twice to shift its target: away from a brother’s standing and toward the obstacle your own conduct may set in his path.
THE MEANING
This verse moves the question from your brother’s standing to the effect your choices have on his path. Your discernment now concerns whether what you place before him becomes an obstacle or a trap.
WHAT THIS UNDOES
It undoes the belief that discernment is mainly for deciding whether another person is in the wrong; here its focus becomes the obstacle your own conduct may create.
THE ROOT
κρίνω
krinō
GROWS FROM
κριν-
krin-
to separate, decide, or judge
The Greek line uses forms of this same verb twice: first, “let us not judge one another,” then, “judge this rather.” The repetition makes the pivot clear: judgment turns from another person’s standing to the effect your own conduct may have.
ALSO GROWS
krisis: judgment or decision
κρίσις
It carries the same act of discernment that this verse redirects toward your own effect on another’s path.
krima: judgment or verdict
κρίμα
It shows how judgment can become a verdict about another person, the very focus this verse moves away from.
πρόσκομμα
proskomma
GROWS FROM
κοπ- (kop-, in προσ- + κοπ-)
to strike or cut; in this compound, to strike against
“Stumblingblock” names something another person strikes against on the way. The root makes the warning concrete: your conduct can become a real obstruction in someone else’s path.
ALSO GROWS
proskoptō: to strike against or stumble
προσκόπτω
It is the verb behind the image: a person meets an obstruction and stumbles against it.
koptō: to strike or cut
κόπτω
This root meaning gives the stumbling image its physical force: the obstacle interrupts someone’s movement.
σκάνδαλον
skandalon
GROWS FROM
σκανδαλ-
skandal-
a trap trigger, snare, or cause of stumbling
The KJV phrase “occasion to fall” renders an image of a trap trigger or snare, not merely an abstract chance of failure. Beside the obstacle struck against, it shows two ways your conduct can catch another person on the path.
ALSO GROWS
skandalizō: to cause someone to stumble or be ensnared
σκανδαλίζω
It shows the effect this verse asks you to notice: something in your path can cause another person to stumble.
skandalismos: stumbling or offense
σκανδαλισμός
It names the resulting stumbling, making the impact on the other person part of the image.
THE PATTERN
Discernment shifts from ranking another person’s standing to noticing whether your own conduct becomes a barrier in their path.
Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.Let us therefore follow after the things which make for peace, and things wherewith one may edify another.But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.THE THREAD
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.The Greek word translated “stumblingblock” is the same πρόσκομμα (proskomma) used in Romans 14:13. The shared root makes the warning tangible: freedom itself can become what another person strikes against.
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