What Does Romans 14:2 Mean in the King James?
For one believeth that he may eat all things: another, who is weak, eateth herbs.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “believeth” makes this a question of trust: the two menus show what each person can receive.
THE MEANING
One person trusts that all foods are open to them; another, described as weak in this matter, eats vegetables. Their different practices show different measures of trust around food, not a complete measure of either person. The verse holds that difference in view without making the menu itself a verdict on someone’s worth.
WHAT THIS UNDOES
A wider menu does not make someone superior as a person, and a narrower one is not a total verdict on the person.
THE ROOT
πιστεύει
pisteuei
GROWS FROM
πιστ-
pist-
Trust, reliance; leaning one’s full weight on something.
The verb translated “believeth” comes from the Greek trust-family, not a word for holding a bare opinion. Here that trust shows itself in what the person can receive as food.
ALSO GROWS
pistis: Trust, reliance
πίστις
This noun shares the same root and keeps the verse’s “believeth” connected to reliance.
pistos: Firm, steady
πιστός
This related form connects trust with steadiness, giving the verb a sense of reliance rather than mere agreement.
ἀσθενῶν
asthenōn
GROWS FROM
ἀ- + σθένος (a- + sthenos)
Without strength; lacking strength.
“weak” in this verse is asthenōn. The Greek word carries the sense of lacking strength, and the sentence locates that weakness in the person’s food practice. It describes this matter without making it the whole truth about the person.
ALSO GROWS
asthenēs: Weak, without strength
ἀσθενής
This related form makes the sense of lacking strength explicit.
astheneia: Weakness, infirmity
ἀσθένεια
This noun shows the same root describing a condition of weakness, not a person’s entire nature.
THE PATTERN
Food is received as provision, while a person’s standing is not settled by eating or abstaining.
Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.THE THREAD
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.This verse states plainly that eating or abstaining does not make a person better or worse before God. It opens “weak” here as a description of someone’s trust around food, not a rank for the whole person.
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