What Does Romans 15:10 Mean in the King James?
And again he saith, Rejoice, ye Gentiles, with his people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes shared joy the shape of belonging: the nations rejoice alongside God’s people.
THE MEANING
The living word addresses you as one who can rejoice alongside God’s people. It presents belonging as shared joy among peoples whose identities remain visible in the sentence.
WHAT THIS UNDOES
This undoes the belief that God’s joy is reserved for one people: the nations are called into it alongside them.
THE ROOT
εὐφράνθητε
euphranthēte
GROWS FROM
εὖ + φρήν (eu + phrēn)
“Well” joined to “mind” or “inward feeling,” yielding the sense of gladdening.
“Rejoice” in this verse is euphranthēte. This verb belongs to a word family that links joy with the inward person made glad. The plural summons the nations into that gladness alongside God’s people, placing shared joy at the center of belonging.
ALSO GROWS
phrēn: Mind, inward thought or feeling.
φρήν
This root reaches beneath an outward expression of joy to the inner person who experiences it.
euphrosynē: Gladness, joy.
εὐφροσύνη
This related word names the gladness that the verse calls the nations to share.
phronimos: Prudent, thoughtful.
φρόνιμος
This related word also draws on the mind-root, showing the family’s connection to inward thought as well as gladness.
THE PATTERN
God draws the nations into shared praise and joy alongside his people.
Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.O praise the LORD, all ye nations: praise him, all ye people.Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;THE THREAD
And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.The same Greek word ἔθνη (ethnē, nations or Gentiles) appears in both lines: first the nations rejoice with God’s people, then they praise the Lord. That repeated word carries the invitation forward as shared praise.
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