What Does Romans 15:19 Mean in the King James?
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse measures the gospel’s reach by geography, but traces its force to God’s living breath.
THE MEANING
The message meets you now as more than speech: signs and wonders make its force visible, and God’s breath is its power. Its route from Jerusalem through the lands around it to Illyricum pictures proclamation reaching full measure across a widening span.
WHAT THIS UNDOES
The gospel is only speech, and its power rests on the speaker.
THE ROOT
πνεύματος
pneumatos
GROWS FROM
πνευ- (pneu-, from πνέω, pneō)
Breathe or blow; the movement of breath and wind.
The word translated “Spirit” belongs to the same Greek family as breath and blowing. Here, God’s living breath is named as the source of the signs and wonders through which the message moves.
ALSO GROWS
pneō: To breathe or blow.
πνέω
This verb carries the movement behind both breath and wind, opening the word “Spirit” to its living, moving sense.
pnoē: Breath or a blast of wind.
πνοή
This related word makes the breath connection plain: the Spirit’s power is not detached from the movement that gives life.
δυνάμει
dynamei
GROWS FROM
δυνα-
dyna-
Ability or capacity: being able to act.
The word translated “power” carries the sense of capacity at work. In this verse that capacity belongs to God’s Spirit and becomes visible in signs and wonders.
ALSO GROWS
dynamai: To be able or capable.
δύναμαι
It shows the root’s connection between power and the ability to act.
dynatos: Able, powerful, or possible.
δυνατός
This branch keeps the sense of power tied to what can be done.
Χριστοῦ
Christou
GROWS FROM
χρῑ- (chri-, from χρίω, chriō)
Anoint, or apply oil.
The title “Christ” carries the meaning “anointed one”; it is more than a label. The gospel is the message of the anointed one.
ALSO GROWS
chriō: To anoint.
χρίω
This verb reveals the action held within the title.
chrisma: Anointing.
χρῖσμα
This related noun names the act from which “the anointed one” takes its meaning.
christos: Anointed one.
χριστός
This is the title in the verse, carrying the meaning of the one who is anointed.
THE PATTERN
God’s breath empowers the message, and its living work shows itself in what accompanies its proclamation.
Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.THE THREAD
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.Acts uses the same word for “power” (δύναμις, dynamis) and begins the outward witness in Jerusalem. The shared word connects the breath named as the source in Romans with the message’s widening reach.
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