What Does Romans 16:12 Mean in the King James?
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse does not let labor in the Lord erase the people who bear it: it names each woman, calls Persis beloved, and marks her toil as much.
THE MEANING
This verse holds the worker and the work together: Tryphena and Tryphosa are named, and Persis is called beloved as her much labor is acknowledged. Their labor in the Lord carries real exertion and remains visible without reducing them to it.
WHAT THIS UNDOES
The lie that labor in the Lord is invisible dissolves here: the verse names each woman and explicitly acknowledges her work.
THE ROOT
κοπιάω
kopiaō
GROWS FROM
κοπ-
kop-
The Greek word family centers on strenuous toil and the weariness it costs.
“labour” in this verse is kopiaō. The word for labor carries the strain of working to the point of weariness. Its repetition, with Persis’s labor marked as much, makes the cost visible while keeping the laborers named as people.
ALSO GROWS
kopiaō: To toil or labor until weary.
κοπιάω
This is the verb used for the women’s labor here; the same verb describes Paul’s labor in 1 Corinthians 15:10, where it appears alongside God’s favor.
kopos: Toil, labor, or the weariness and trouble it brings.
κόπος
This related noun is translated “labour” in 1 Corinthians 15:58, where labor in the Lord is described as not being in vain.
THE PATTERN
Labor in the Lord is seen in the people who bear it and is given meaning through its relation to the Lord.
A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.THE THREAD
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.Paul uses the same verb family for his own labor, pairing it with God’s favor. The connection holds strenuous human effort and received strength together: the labor is real, and it is not carried alone.
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