What Does Romans 16:15 Mean in the King James?
Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, set-apart belonging takes shape as named companions and everyone gathered with them.
THE MEANING
You are part of a living circle where distinct people are named and shared presence holds the unnamed too. “Saints” carries the sense of people set apart, so belonging appears in companionship and being with one another.
WHAT THIS UNDOES
Only those named individually belong to the set-apart community.
THE ROOT
ἅγιοι
hagioi
GROWS FROM
ἁγ-
hag-
Set apart; marked as sacred.
“saints” in this verse is hagioi. The word names people by their being set apart. Here, that quality is expressed through “with them,” so distinction and togetherness occupy the same phrase.
ALSO GROWS
hagiazō: To set apart, consecrate.
ἁγιάζω
The related verb shows that set-apartness is an ongoing quality, while this verse names the people who share it.
hagiasmos: Setting apart, consecration.
ἁγιασμός
This related noun gives the shared identity in the verse the shape of a belonging held in common.
Φιλόλογος
Philologos
GROWS FROM
φίλος + λόγος (philo- + logos)
Fond of words or discourse; a lover of learning.
“Philologus” in this verse is Philologos. The name carries the idea of loving words or discourse. The first person named in this greeting bears a name that joins affection with the word.
ALSO GROWS
philos: Friend, beloved.
φίλος
This affection is part of the name’s nature, fitting the greeting’s circle of companions.
logos: Word, speech, reason.
λόγος
The word-root in Philologus connects his name with the idea of loving words.
THE PATTERN
Set-apart belonging becomes visible through people gathered in a shared life.
But to the saints that are in the earth, and to the excellent, in whom is all my delight.Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;THE THREAD
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.Romans 1:7 uses the same Greek word, ἅγιος (hagios, set apart), calling the people in Rome saints. Here, that same belonging takes shape among named companions and all who are with them.
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