What Does Romans 16:19 Mean in the King James?
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse holds wisdom and innocence together: you can discern the good without becoming mixed with evil.
THE MEANING
Your responsive hearing reaches beyond you and becomes visible. The verse speaks two orientations into your present: wisdom toward what is good, and an unmixed relation to what is evil. Here, simplicity does not mean naivety; discernment and innocence stand together.
WHAT THIS UNDOES
It undoes the belief that staying innocent means staying unaware, or that understanding good requires mixing yourself with evil.
THE ROOT
ἀκεραίους
akeraious
GROWS FROM
κερα-
kera-
Mixing or blending; ἀκέραιος adds a negative prefix, yielding “unmixed.”
The Greek ἀκέραιος (akeraios, unmixed) is formed from a negative prefix and κεράννυμι (kerannymi, to mix). So “simple” can carry the image of what remains unblended with evil; beside wisdom toward good, it is clarity without naivety.
ALSO GROWS
kerannymi: To mix or mingle
κεράννυμι
This is the action the adjective negates: the verse’s simplicity carries the sense of remaining unmixed with evil.
krasis: Mixing or blending
κρᾶσις
This related word for mixture makes the contrast tangible: wisdom can meet what is evil without blending with it.
σοφούς
sophous
GROWS FROM
σοφ-
soph-
Wisdom or skilled understanding
“wise” in this verse is sophous. The verse directs wisdom εἰς τὸ ἀγαθόν (eis to agathon, toward what is good). Wisdom here has an orientation: it is focused on the good, alongside an unmixed stance toward evil.
ALSO GROWS
sophia: Wisdom
σοφία
The related noun names the quality Paul wants directed toward the good.
sophizō: To make wise or instruct
σοφίζω
This related verb shows wisdom as something that can shape understanding, not merely a label for cleverness.
ὑπακοή
hypakoē
GROWS FROM
ἀκου-
akou-
Hearing or listening
Ὑπακοή (hypakoē, obedience) belongs to the hearing family, carrying the sense of hearing that responds. In this verse, that response “comes abroad,” becoming visible beyond the person who hears.
ALSO GROWS
akouō: To hear or listen
ἀκούω
This is the hearing at the center of the word family behind obedience.
hypakouō: To heed or obey
ὑπακούω
This related verb shows hearing becoming response, the quality whose reach the verse says has gone abroad.
THE PATTERN
Mature discernment joins active orientation toward good with an unmixed relation to evil.
Depart from evil, and do good; seek peace, and pursue it.Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;THE THREAD
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;Paul uses the same Greek adjective ἀκέραιοι (akeraioi, unmixed or harmless) here. Beside “blameless” and amid crookedness, unmixedness becomes visible as light in the world.
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