What Does Romans 16:20 Mean in the King James?
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, wholeness moves with force: the God of peace crushes the Adversary beneath your feet.
THE MEANING
God, the source of wholeness, is about to crush the Adversary beneath your feet; the power opposing you does not keep the higher position. The favor of the Lord Jesus Christ is with you now, accompanying that reversal.
WHAT THIS UNDOES
The belief that peace is passive or powerless is undone: the God of wholeness acts decisively against the Adversary.
THE ROOT
συντρίψει
syntripsei
GROWS FROM
συντριβ-
syntrib-
Crush or break into pieces; the compound carries the force of crushing or shattering.
The verse’s συντρίψει (syntripsei, “will crush”) comes from συντρίβω (syntribō, “crush, shatter”); in the future form, β shifts to ψ. English “bruise” can sound like a surface mark, while this Greek word names the breaking force that brings the Adversary beneath your feet.
ALSO GROWS
syntribō: Crush, shatter
συντρίβω
This is the verb’s base form, showing that the verse describes a decisive breaking down.
syntribē: Crushing, destruction
συντριβή
This related noun names the result of the same crushing action.
εἰρήνης
eirēnēs
GROWS FROM
εἰρην-
eirēn-
Peace, concord, wholeness.
εἰρήνη (eirēnē, “peace, wholeness”) names the God whose action brings the Adversary down. Its word family also names peaceable life, so wholeness here is active: it sets what shatters it beneath your feet.
ALSO GROWS
eirēneuō: Be at peace, live peaceably
εἰρηνεύω
This verb shows the same root describing a life shaped by peace.
eirēnikos: Peaceable, characterized by peace
εἰρηνικός
This related word connects the God of peace with the character of wholeness.
יֵשׁוּעַ
Yēshūaʿ
GROWS FROM
ישע
y-sh-ʿ
Deliver, bring out; deliverance as movement into spaciousness.
Jesus bears the Hebrew name יֵשׁוּעַ (Yēshūaʿ, “deliverance”), from יָשַׁע (yāshaʿ, “deliver, bring out”). The name itself carries the movement out of constriction that this promise enacts.
ALSO GROWS
yāshaʿ: Deliver, bring out of danger
יָשַׁע
This verb names the deliverance carried in the name Jesus.
yeshuʿah: Deliverance, rescue
יְשׁוּעָה
This noun makes explicit the deliverance that accompanies the promise of the Adversary’s defeat.
THE PATTERN
God’s victory over opposition becomes embodied as the opposition is put beneath human feet.
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.THE THREAD
And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.Genesis sets the serpent’s head against the human heel: the struggle remains, but its final direction is set. Romans makes the Adversary’s defeat explicit as the crushing that places him beneath your feet.
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