What Does Romans 2:13 Mean in the King James?
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek links “just” and “justified” through one word family, placing alignment before God alongside instruction embodied in action.
THE MEANING
Hearing instruction does not make you aligned before God by itself. The verse places being set right with God alongside doing: what you hear becomes visible in what you do.
WHAT THIS UNDOES
I am aligned with God simply because I have heard the instruction.
THE ROOT
ποιηταί
poiētai
GROWS FROM
ποιέω
poieō
to do or make
“Doers” is ποιηταί (poiētai, “doers, makers”), from ποιέω (poieō, “to do, make”). The word family links the doer with what takes shape through doing: here, the instruction is enacted rather than only heard.
ALSO GROWS
poiēma: Workmanship or something made
ποίημα
This branch names what takes form through making; it echoes the instruction becoming visible in action.
poiētēs: A person who does or makes
ποιητής
This is the singular form behind “doers,” describing someone through what they carry out.
δικαιωθήσονται
dikaiōthēsontai
GROWS FROM
δικαιόω
dikaioō
to declare just or set right; in this vocabulary, to align
The verse first calls some people δίκαιοι (dikaioi, “just, aligned”) before God, then says the doers δικαιωθήσονται (dikaiōthēsontai, “will be justified, set right”). Both forms belong to the dikai- family, linking alignment before God with God’s act of setting right.
ALSO GROWS
dikaios: Just or aligned
δίκαιος
This is the adjective translated “just” earlier in the same verse, echoing the verb translated “justified.”
dikaiosynē: Alignment or justice
δικαιοσύνη
This noun belongs to the same family and carries the theme of right relation through the verse’s wording.
ἀκροαταί
akroatai
GROWS FROM
ἀκροάομαι
akroaomai
to listen or hear
“hearers” in this verse is akroatai. The word means listeners; it does not make hearing itself the problem. The contrast is between hearing that stops at reception and doing that gives the instruction form in a person’s actions.
ALSO GROWS
akroaomai: To listen or hear
ἀκροάομαι
This verb names the act behind “hearers,” keeping the focus on receiving instruction.
akroasis: The act of hearing or listening
ἀκρόασις
This related noun makes clear that hearing is a real act, even when it is not yet doing.
THE PATTERN
Instruction reaches its intended form when it is enacted; hearing alone leaves it unembodied.
But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
But be ye doers of the word, and not hearers only, deceiving your own selves.James repeats the same Greek pair: ἀκροαταί (akroatai, “hearers”) and ποιηταί (poiētai, “doers”). That shared wording opens Romans’ contrast further: receiving instruction and embodying it are distinct, and the verse speaks into the space between them.
This reading is from Selah Verse.
You can read any verse this way in the app, keep it as a card, and send it on.
A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.
Does something in this reading look wrong? Tell us