What Does Romans 2:14 Mean in the King James?
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Instruction can be absent as an external possession and still become visible in what grows from you.
THE MEANING
Even without an external instruction, your nature can bring its substance into action; what you do becomes a witness to the instruction within you. The verse locates its evidence in enacted life, not only in what you possess or name.
WHAT THIS UNDOES
It undoes the belief that instruction exists only when a person holds a written code.
THE ROOT
φύσει
physei
GROWS FROM
φύω
phyo
To grow, spring forth, or come into being.
“by nature” in this verse is physei. The word translated “nature” belongs to a family built around growth and emergence. The verse presents action as something that can spring from within, making the instruction visible in what a person does.
ALSO GROWS
phyo: To grow or spring up.
φύω
This is the verb behind the word family: “by nature” carries the sense of what grows or arises from within.
physikos: Natural, belonging to nature.
φυσικός
This related form describes what belongs to nature, echoing the verse’s claim that action can arise without an external rule in hand.
phyton: A plant, something that grows.
φυτόν
This cognate keeps the growth image visible: nature is linked with what springs from a source.
νόμον
nomon
GROWS FROM
νομο-
nomo-
Instruction or an established teaching or custom.
“law” in this verse is nomon. The same word is repeated: they do not have the instruction, yet they become an instruction to themselves. The repetition lets the verse hold external absence and inward expression together.
ALSO GROWS
anomos: Without law or instruction; lawless.
ἄνομος
This form shares the word family and makes the contrast sharp: lacking external instruction does not prevent its substance from appearing in action.
nomimos: Lawful, legitimate, or according to instruction.
νόμιμος
This related form describes what conforms to an established teaching, illuminating the verse’s claim that its substance can be enacted.
ποιῶσιν
poiōsin
GROWS FROM
ποιε-
poie-
To do, make, or bring about.
“do” in this verse is poiōsin. The verb places the emphasis on action: the instruction is not merely held but enacted. Its word family names both the one who does and what is made, drawing attention to what becomes visible through action.
ALSO GROWS
poiētēs: A doer or maker.
ποιητής
James uses this related word for a person who puts what they hear into practice, showing the same emphasis on enacted response.
poiēma: A thing made or workmanship.
ποίημα
This related noun names what has been brought about, echoing how the verse makes action evidence of an inward reality.
THE PATTERN
Instruction becomes visible as an inwardly held reality when it takes form in action.
I delight to do thy will, O my God: yea, thy law is within my heart.But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.But be ye doers of the word, and not hearers only, deceiving your own selves.THE THREAD
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)The next verse opens up how the instruction is present: it is written in the heart, and conscience bears witness to it. That inner witness gives depth to the phrase “a law unto themselves.”
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