What Does Romans 2:18 Mean in the King James?
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The things called “more excellent” also carry the sense of “things that differ,” revealing excellence as something recognized through discernment.
THE MEANING
You know God’s will as instruction forms your perception, and you test what differs before you. Knowing here reaches beyond storing a rule: it becomes the capacity to recognize what is truly excellent.
WHAT THIS UNDOES
This undoes the belief that possessing sacred teaching by itself equals discernment; the verse joins knowing God’s will to testing distinctions.
THE ROOT
διαφέροντα
diapheronta
GROWS FROM
φέρω
pherō
to carry, to bear
The word translated “more excellent” can also mean “things that differ” or “things that stand out.” Its carrying root adds depth: discernment notices which distinctions carry significance.
ALSO GROWS
diaphoros: different, diverse
διάφορος
This related word makes the sense of distinction explicit, echoing the differences discernment recognizes.
phora: a carrying, movement
φορά
This form preserves the basic carrying sense beneath the word for what differs or stands out.
δοκιμάζεις
dokimazeis
GROWS FROM
δοκιμάζω
dokimazō
to test, examine, and approve
“approvest” in this verse is dokimazeis. This verb points to examination that establishes what is genuine, with approval following the test. The excellent is what withstands discernment, not merely what first appears attractive.
ALSO GROWS
dokimos: tested and approved, genuine
δόκιμος
Approval is connected with something that has been examined and shown to be sound.
dokimē: testing, proof, proven character
δοκιμή
The same word family holds both the act of testing and the proven quality that results.
γινώσκεις
ginōskeis
GROWS FROM
γινώσκω
ginōskō
to know, recognize, perceive through acquaintance
“knowest” in this verse is ginōskeis. This word carries a shade of recognizing what is familiar, not just possessing information. Beside the language of testing, it joins knowledge of God’s will to perceptive recognition.
ALSO GROWS
gnōsis: knowledge, knowing
γνῶσις
This related noun names knowledge as something held, while the verse’s verb gives knowing the active work of recognition.
gnōstos: known, familiar
γνωστός
Its sense of familiarity illuminates the personal recognition carried by the verse’s word for knowing.
THE PATTERN
Instruction becomes discernment when it trains perception to test distinctions and recognize what is good.
Teach me good judgment and knowledge: for I have believed thy commandments.But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;THE THREAD
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;Philippians 1:10 repeats the same testing and distinguishing language found here. Its next phrase links that discernment with sincerity and a life without offense, showing that the distinction reaches beyond thought.
This reading is from Selah Verse.
You can read any verse this way in the app, keep it as a card, and send it on.
A Bible app where you send verses from your keyboard and in Messages, and every verse has a Deep Dive.
Does something in this reading look wrong? Tell us