What Does Romans 2:19 Mean in the King James?
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word for confidence means being persuaded, so certainty about being a guide does not itself prove that you can see the way.
THE MEANING
You can be persuaded that you are a guide for people who cannot see, and present yourself as a light to those in darkness. Those titles carry a claim about your own sight: you see the way well enough to lead others. The verse speaks wherever confidence in guiding others feels firmer than your own clarity.
WHAT THIS UNDOES
Confidence in a guiding role does not establish that you can see the way.
THE ROOT
πέποιθας
pépoithas
GROWS FROM
πείθω (πειθ-)
To persuade or win over; in a middle or passive form, to be persuaded, trust, or obey.
“confident” in this verse is pépoithas. The confidence here is a settled persuasion: you stand convinced of your own role. The verse puts that inward certainty beside a claim to guide the blind, revealing that being persuaded you can lead is not the same as seeing the way.
ALSO GROWS
peíthō: Persuade, convince
πείθω
Confidence grows from the idea of being persuaded, which makes the speaker’s certainty part of the claim under examination.
peíthomai: Trust, be persuaded; in some contexts, obey
πείθομαι
This related form links persuasion with trust: the question is what the claimed guide trusts as the way.
ὁδηγός
hodēgós
GROWS FROM
ὁδός + ἄγω
Way + lead; one who shows or leads the way.
A guide here is a way-leader, someone who takes others along a path. Because the people being led are blind, the guide’s own sight is the hinge of the image.
ALSO GROWS
hodós: Way, road, path
ὁδός
The guide’s role is bound to a way: the claim is not just to offer insight, but to lead people along a path.
hodēgéō: Lead on the way, guide
ὁδηγέω
This related verb makes the movement explicit: guidance means leading someone along a way, not merely holding the title of guide.
φῶς
phōs
GROWS FROM
φα-
shine
To shine or make visible.
Light does more than stand opposite darkness: it makes things visible. The claim to be light therefore carries a claim that others can see by what you reveal.
ALSO GROWS
phaínō: Shine, appear, make visible
φαίνω
This related word brings out light’s revealing function: what is illuminated becomes visible.
phōtízō: Illuminate, give light
φωτίζω
The related verb describes light actively reaching what is in darkness, matching the claimed role in the verse.
THE PATTERN
A claim to see and guide is tested by whether the blind are actually led into a clear way.
And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.THE THREAD
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.The Greek noun translated “guide” here is the same word used for “leaders” in Matthew. That shared word turns the title into a test: when the guide is blind, the people being led fall into the ditch.
This reading is from Selah Verse.
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