What Does Romans 3:16 Mean in the King James?
Destruction and misery are in their ways:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The path itself can carry wreckage, so harm is already present before anyone reaches its end.
THE MEANING
A path you walk can carry destruction and distress along it, shaping what happens to you and those around you. The verse places the damage within the way itself, not only at its destination.
WHAT THIS UNDOES
It undoes the belief that harm begins only at a disastrous ending; here, destruction and misery are already in the way.
THE ROOT
ὁδοῖς
hodois
GROWS FROM
ὁδός
hodós
Road, path, or route of passage.
“Ways” can sound like an abstract manner of acting, but ὁδός carries the concrete sense of a road or route. Destruction and misery are found along the route itself, not merely waiting at its end.
ALSO GROWS
exodos: Way out; departure.
ἔξοδος
This compound keeps the path image in the idea of moving out from a place.
eisodos: Entrance; way in.
εἴσοδος
The same path-word can mark a route of entry, showing that ὁδός describes passage, not just a general manner.
methodos: Pursuit; method.
μέθοδος
Even the word behind “method” carries the path element, preserving the sense of proceeding along a course.
συντριμμός
syntrimmós
GROWS FROM
συντρίβω
syntríbō
To crush or break in pieces; formed from σύν (“together”) and τρίβω (“rub, wear”).
The Greek word names breaking apart, not just a distant disaster. Its root carries an image of force wearing something down until it is crushed, giving the verse’s “destruction” a tangible quality.
ALSO GROWS
tribē: Rubbing; friction.
τριβή
This word shares the τρίβω element and preserves the image of pressure and wear within συντρίβω.
tribos: A beaten track or path.
τρίβος
This word from the same root echoes the verse’s image of a way, though it is distinct from ὁδός.
THE PATTERN
The character of a path is revealed by the harm it sets in motion, not only by its destination.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.There is a way which seemeth right unto a man, but the end thereof are the ways of death.For where envying and strife is, there is confusion and every evil work.THE THREAD
And the way of peace have they not known:“Way” is again ὁδός (hodós), the same Greek word behind “ways” in this verse. The paths marked by wreckage are set beside a way of peace and wholeness that they do not know.
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