What Does Romans 3:25 Mean in the King James?
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Greek word translated “propitiation” is also the name for the mercy seat, the place where blood and mercy meet.
THE MEANING
God meets you where guilt over what came before still presses. The verse holds the blood, the mercy-seat image, and God’s patience together as God reveals alignment. The past is named, while God’s forbearance holds judgment back.
WHAT THIS UNDOES
It undoes the belief that divine patience means indifference: God’s forbearance holds back while the past remains named and addressed.
THE ROOT
ἱλαστήριον
hilastērion
GROWS FROM
ἱλάσκομαι
hilaskomai
To show mercy or render propitious.
The same Greek noun names the mercy seat in Hebrews 9:5, so “propitiation” carries a concrete place-image as well as an abstract meaning. Here, the word gathers the mercy-seat image and the blood named beside it into one picture.
ALSO GROWS
hilaskomai: To show mercy or be propitious.
ἱλάσκομαι
This related verb gives the word family its language of mercy.
hilasmos: Propitiation; an act or means of dealing with sin.
ἱλασμός
This related noun appears in 1 John 2:2, where the same family is connected directly to sins.
πίστις
pistis
GROWS FROM
πείθω
peithō
To persuade or bring to confidence; by extension, to trust or rely.
Πίστις belongs to the πείθω word family, linking trust with being persuaded and relying. “Through faith in his blood” therefore carries the sense of trust placed in what the blood signifies, not bare agreement.
ALSO GROWS
peithō: To persuade, convince, or bring to trust.
πείθω
This verb shows the relation between trust and being persuaded.
pistos: Trustworthy or reliable; able to be relied upon.
πιστός
This related word shows the dependable character that makes trust possible.
ἀνοχή
anochē
GROWS FROM
ἀνέχω
anechō
To bear or endure; to hold oneself up.
The Greek word family gives forbearance the sense of bearing or enduring, rather than passivity. Beside “sins that are past,” it presents God’s patience as restraint while the past remains in view.
ALSO GROWS
anechō: To bear, endure, or hold oneself up.
ἀνέχω
This verb supplies the basic sense carried by the noun for forbearance.
anechomai: To bear with or endure.
ἀνέχομαι
This related form makes the patient, enduring quality of forbearance explicit.
THE PATTERN
Scripture places God’s provision for sin where blood and the mercy-seat image meet.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.THE THREAD
And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.Romans calls Jesus the ἱλαστήριον; Hebrews uses that same Greek noun for the mercy seat over the ark. The shared word opens the verse’s “propitiation” into the concrete image of the place where blood and mercy meet.
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