What Does Romans 3:8 Mean in the King James?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Romans 3:8 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse refuses to let the good that follows an evil act rewrite the act itself.

A useful outcome does not make harm good or make it an acceptable path. The verse calls the claim that evil should be done so good can come a slanderous distortion, and says the judgment of those who promote it is just.

WHAT THIS UNDOES

The lie that a good outcome can make any means good.

βλασφημούμεθα

blasphēmoumetha

GROWS FROM

βλασφημ-

To speak injuriously, malign, or revile.

The phrase translated “slanderously reported” belongs to the same Greek word family as “slander” and “blasphemy.” Here it describes defamatory speech about people: the accusation itself is presented as a malicious distortion.

ALSO GROWS

blasphēmia: Slander or abusive speech.

βλασφημία

The related noun shows that the verse’s charge is part of a wider family of injurious speech.

blasphēmos: Slanderous or abusive.

βλάσφημος

The adjective names the character of the speech that the verb describes.

τὰ κακά

ta kaka

GROWS FROM

κακ-

kak-

Bad, harmful, or morally wrong.

The Greek phrase means “the bad things,” making evil concrete as acts rather than a vague idea. The same word family joins badness to doing harm.

ALSO GROWS

kakia: Malice or evil.

κακία

This noun makes explicit the harmful quality carried by the “evil” in the verse.

kakopoieō: Do evil or harm.

κακοποιέω

This verb links the root directly to action, showing that the claim concerns doing harmful things.

τὰ ἀγαθά

ta agatha

GROWS FROM

ἀγαθ-

agath-

Good or beneficial.

Both “evil” and “good” appear as “the … things,” while good is named as the hoped-for outcome. The sentence keeps the outcome distinct from the moral character of the act that is supposed to produce it.

ALSO GROWS

agathōsynē: Goodness.

ἀγαθωσύνη

This related noun names the quality that the claimed outcome is supposed to possess.

agathopoieō: Do good.

ἀγαθοποιέω

This verb shows the same root describing good as something enacted, not merely an outcome.

A good result can emerge from evil without making the evil good.

What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:1 · KJVThe question rejects the idea that a good result, abounding grace, makes continued wrongdoing acceptable.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Genesis 50:20 · KJVThe verse holds harmful intent and life-preserving good together without calling the evil good.
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Isaiah 5:20 · KJVIt condemns the inversion that relabels evil as good.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
1 Peter 4:4 · KJV

“Speaking evil” here uses the same Greek word family rendered “slanderously reported” in Romans. The shared root makes the slander in Romans visible as injurious speech that distorts what is being said.

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Romans 3:8 KJV Meaning