What Does Romans 4:9 Mean in the King James?
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Blessedness crosses the circumcision boundary because what is reckoned is trust, not a bodily mark.
THE MEANING
This blessedness reaches beyond circumcision and includes the uncircumcised. Trust, leaning full weight on God, is reckoned toward alignment. The verse locates belonging in that reckoning, not in the bodily marker.
WHAT THIS UNDOES
The belief that circumcision is required for someone to share in blessedness dissolves here: the verse opens the question to the uncircumcised and points to Abraham’s reckoned trust.
THE ROOT
ἐλογίσθη
elogisthē
GROWS FROM
λογ
log: reckon, count, account.
“reckoned” in this verse is elogisthē. This accounting verb makes the image concrete: trust is placed to Abraham’s account as alignment. The verse’s dividing question turns on what is credited, not on which body bears the mark.
ALSO GROWS
logismos: reckoning, calculation
λογισμός
This noun shares the λογ family and makes clear that the verse uses the language of an account: trust is reckoned toward alignment.
analogizomai: consider, reckon carefully
ἀναλογίζομαι
This compound keeps the same λογ family in an act of weighing or accounting, illuminating what the verse counts as the basis for blessedness.
πίστις
pistis
GROWS FROM
πιστ
pist: trust, reliance.
English “faith” can sound like agreement with an idea, while πίστις carries trust and reliance. Here, that trust is what is reckoned, placing the emphasis on dependence rather than the circumcision boundary.
ALSO GROWS
pisteuō: trust, believe
πιστεύω
This verb shares the πιστ family and shows the active trust named as πίστις in the verse.
pistos: trustworthy, steady
πιστός
This branch carries the quality of being reliable, showing the relational weight behind the trust that is reckoned.
δικαιοσύνη
dikaiosynē
GROWS FROM
δικ
dik: what is right or just; right relation.
The δικ family gathers words for what is just and right; here, righteousness is alignment. Paired with the language of reckoning, the verse presents trust as counted toward that alignment.
ALSO GROWS
dikaios: just, right
δίκαιος
This branch names the quality of right relation toward which the verse says trust is reckoned.
dikaioō: justify, regard as just
δικαιόω
This verb belongs to the same family and links the verse’s reckoning to being regarded in a right relation.
THE PATTERN
Trust is reckoned toward alignment across boundaries of identity.
And he believed in the LORD; and he counted it to him for righteousness.And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.THE THREAD
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.Romans 4:3 uses the same Greek reckoning verb, λογίζομαι, as “was reckoned” in this verse. That shared root makes the answer turn on what enters the account, trust, rather than on circumcision.
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