What Does Romans 5:13 Mean in the King James?
(For until the law sin was in the world: but sin is not imputed when there is no law.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Law does not create the missing; it makes the missing chargeable.
THE MEANING
The missing is already present in the world you inhabit; a rule does not bring it into being. Law makes a breach chargeable against a stated command, while where no law is present the act is not entered to that account.
WHAT THIS UNDOES
The lie is that if no rule names a wrong, no wrong exists. This verse separates the presence of the missing from its being charged under a law.
THE ROOT
ἐλλογεῖται
ellogeitai
GROWS FROM
ἐλλογέω (ellogeō), in the λόγ- (log-) word family
To charge or enter something to an account.
The word carries the image of an account being charged: the missing is present, yet where there is no law it is not entered as a charge against that law. English can make “imputed” sound like an abstract verdict; the Greek keeps the concrete accounting image.
ALSO GROWS
logos: Word, account, reckoning.
λόγος
It shares the account language beneath “imputed,” making the verse’s distinction between a condition and its charge visible.
logizomai: Reckon, count, keep account.
λογίζομαι
This related word makes clear that the verse concerns what is counted against an account, not whether the missing exists.
ἁμαρτία
hamartia
GROWS FROM
ἁμαρτ- (hamart-), from ἁμαρτάνω (hamartanō)
To miss, fail, or go wrong.
“sin” in this verse is hamartia. The missing is already in the world before law counts it as a breach. The verse holds the condition and its charge apart: law affects whether the missing is reckoned against a command, not whether it is present.
ALSO GROWS
hamartanō: To miss or go wrong.
ἁμαρτάνω
The verb shows the movement behind the noun: sin is a missing that can be present before it is charged under law.
hamartōlos: One who misses or sins.
ἁμαρτωλός
This related word keeps the same root attached to a person, not only to a legal category.
THE PATTERN
A rule makes a breach countable as transgression, but does not create the missing it reveals.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.Because the law worketh wrath: for where no law is, there is no transgression.THE THREAD
Blessed is the man to whom the Lord will not impute sin.Romans 5:13 uses ἐλλογεῖται (ellogeitai, charges to an account); Romans 4:8 uses λογίζομαι (logizomai, reckon or count), a related word in the same account-language family. This verse carries the image from the absence of a law’s charge to the Lord’s not charging sin.
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