What Does Romans 5:19 Mean in the King James?
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse roots both disobedience and obedience in hearing, showing how one person’s way of hearing can shape many toward missing the mark or alignment.
THE MEANING
One person’s action reaches beyond that person: the disobedience of one makes many miss the mark, while the obedience of one establishes many in alignment. You encounter both as living consequences, with the second standing beside the first as a real shared outcome.
WHAT THIS UNDOES
The lie that the first disobedience fixes everyone’s final standing is undone here: the obedience of one also establishes many in alignment.
THE ROOT
ὑπακοή
hypakoē
GROWS FROM
ἀκούω
akouō
To hear or listen. The word pairs this hearing with ὑπό (hypo), “under”; its counterpart for disobedience, παρακοή (parakoē), pairs hearing with παρά (para), “beside” or “amiss.”
The words for obedience and disobedience share the language of hearing: one listens under, the other hears amiss. English can make them sound like unrelated moral labels, while the Greek places two ways of hearing side by side as actions with consequences for many.
ALSO GROWS
parakoē: Disobedience; hearing amiss or failing to heed
παρακοή
This is the word for “disobedience” in the verse, set against ὑπακοή to show the contrast between the two ways of hearing.
akoē: Hearing; what is heard or a report
ἀκοή
It keeps the shared idea of hearing visible beneath the two contrasting words.
ἁμαρτωλοί
hamartōloi
GROWS FROM
ἁμαρτάνω
hamartanō
To miss or err; to miss the mark.
The word translated “sinners” belongs to the same word family as ἁμαρτία, “missing” or “missing the mark.” It keeps the condition named in the verse connected to missing, rather than leaving it as a label detached from its action.
ALSO GROWS
hamartia: Missing; missing the mark
ἁμαρτία
This related noun makes the family resemblance to “sinners” explicit.
hamartēma: An error or miss
ἁμάρτημα
It carries the same language of missing into the result or act of missing.
δίκαιοι
dikaioi
GROWS FROM
δικ-
dik-
Right or just; what is in the right.
The verse’s outcome is expressed as being made righteous, and this word family also carries the sense of alignment. The many are established in that condition through the obedience of one.
ALSO GROWS
dikaiosynē: Righteousness; alignment
δικαιοσύνη
This related noun names the condition toward which the verse says the many are made.
dikaioō: To justify or set right
δικαιόω
This verb shows the same family describing the act of bringing someone into a right standing.
THE PATTERN
One person’s act can become a shared condition for many.
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.For as in Adam all die, even so in Christ shall all be made alive.THE THREAD
Though he were a Son, yet learned he obedience by the things which he suffered;“Obedience” here is the same Greek word, ὑπακοή (hypakoē), used in Romans 5:19. Hebrews places that hearing-under in the Son’s path; Romans shows its reach to many.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us