What Does Romans 5:21 Mean in the King James?
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse turns an inner struggle into a contest of sovereignties: whatever reigns determines whether its path ends in death or opens into life.
THE MEANING
Missing has a reign that carries toward death, yet favor also reigns through alignment into the life of the ages. Through Jesus, the Anointed One, whose name יֵשׁוּעַ (Yeshua, deliverance) carries the movement from constriction toward spaciousness, this reign opens life beyond death’s dominion. The verse speaks now of a change in what governs a life and where that rule leads.
WHAT THIS UNDOES
The lie is that missing and death have the final authority over the reader’s future. This verse names favor’s reign through alignment as a living path into the life of the ages.
THE ROOT
βασιλεύσῃ
basileusē
GROWS FROM
βασιλ-
King; royal rule.
The verb for reigning belongs to the same word family as king and kingdom, revealing rule as more than a passing action. Missing and favor each exercise real authority, and the verse identifies each reign by what it brings forth.
ALSO GROWS
basileuō: To reign, to be king.
βασιλεύω
This verb shares the βασιλ- family and names the active exercise of rule in the verse.
basileus: King, ruler.
βασιλεύς
The related noun shows that the reign in the verse is a kind of sovereignty.
basileia: Kingdom, royal rule.
βασιλεία
This branch names the realm or order shaped by a ruler’s authority.
χάρις
charis
GROWS FROM
χαρ-
Favor, gracious giving.
The word translated “grace” belongs to a family that also expresses granting favor and giving a gift. Paired with the verb “reign,” favor is an active authority carrying life through alignment.
ALSO GROWS
charizomai: To grant freely, show favor.
χαρίζομαι
This verb shares the χαρ- family and reveals favor as something given.
charisma: A gift freely given, an expression of favor.
χάρισμα
This branch makes the giving within favor visible.
δικαιοσύνης
dikaiosynēs
GROWS FROM
δικαι-
What is right or just; alignment.
“righteousness” in this verse is dikaiosynēs. The δικαι- family links what is just or right with the act of setting right. Here favor reigns through this alignment, carrying its rule toward the life of the ages.
ALSO GROWS
dikaios: Just, right; aligned with what is right.
δίκαιος
This related word shows the quality of alignment within the verse’s “righteousness.”
dikaioō: To justify, declare or set right.
δικαιόω
This verb connects alignment with the act of being set right.
THE PATTERN
The power that rules carries life toward the outcome built into its reign.
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.For he must reign, till he hath put all enemies under his feet.THE THREAD
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)The same βασιλ- (basil-, king and royal rule) word family appears here: death reigns, while those receiving favor and the gift of alignment reign in life. It opens 5:21’s compact contrast into a transfer of dominion, with life as the sphere of the new reign.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us