What Does Romans 5:9 Mean in the King James?
Much more then, being now justified by his blood, we shall be saved from wrath through him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Your deliverance still to come rests on an alignment already made now, through his poured-out life.
THE MEANING
You are now brought into alignment through his blood, and deliverance from wrath is still ahead, coming through him. The verse holds present standing and future rescue together, both grounded in him.
THE ROOT
δικαιωθέντες
dikaiōthentes
GROWS FROM
δικαιο-
dikaio-
To justify or establish as right; the word family carries the sense of what is just or in right standing.
“justified” in this verse is dikaiōthentes. The word belongs to the same family as “right” and “rightness,” so justification is more than a verdict detached from relationship: it names being brought into alignment. Here that alignment is already true “now,” through his blood.
ALSO GROWS
dikaios: Just, right
δίκαιος
This related word makes the shared sense of rightness audible beneath “justified.”
dikaiosynē: Righteousness, rightness
δικαιοσύνη
The same family names the quality or state of being right, connecting the act of justification to an established condition.
σωθησόμεθα
sōthēsometha
GROWS FROM
σῴζω
sōzō
To deliver or rescue, bringing someone through or out of danger.
“Saved” here carries the concrete sense of being delivered from danger: the danger is named as wrath, and “through him” names the way through it. The verse places this deliverance in the future while locating its ground in what is already true now.
ALSO GROWS
sōtēr: Deliverer, rescuer
σωτήρ
This related word names the one who brings another through danger, echoing “through him.”
sōtēria: Deliverance, rescue
σωτηρία
The noun names the rescue that the verb describes as still to come.
αἵματι
haimati
GROWS FROM
αἷμα
haima
Blood; in biblical imagery, the life of the flesh is in the blood.
The blood here is not an abstraction detached from a life: Leviticus says the life of the flesh is in the blood (Leviticus 17:11). Read beside “through him,” the phrase holds deliverance in the life he gives.
ALSO GROWS
haimatekchysia: Shedding of blood
αἱματεκχυσία
This related word makes explicit the poured-out aspect carried by “his blood.”
haimorrhoousa: A woman with a flow of blood
αἱμορροοῦσα
This related form shows the same blood-word stem in the language of blood flowing from a body.
THE PATTERN
Life given on behalf of others becomes the means through which they are covered and delivered from judgment.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.THE THREAD
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.The same Greek verb for “saved” appears here, and the verse names the means as “his life.” Together, the two verses hold his blood and his life alongside present reconciliation and deliverance still to come.
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