What Does Romans 6:10 Mean in the King James?
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The death is once, but the life continues: the verse closes one relation and keeps the other alive.
THE MEANING
Christ’s death with respect to sin is complete; his life is now oriented toward God. That completed passage reshapes the present: in Christ, your life is not defined by missing, but by the life turned toward God.
WHAT THIS UNDOES
The verse undoes the belief that missing must keep its claim on you forever: Christ’s death to sin is once, and his life toward God continues.
THE ROOT
ἁμαρτίᾳ
hamartia
GROWS FROM
ἁμαρταν-
hamartan-
To miss or fail to hit the mark.
English can make “sin” sound like a closed category of wrongs, while its Greek word-family carries the motion of missing. Here, Christ dies with respect to that missing, so the verse describes a changed relation rather than a tally of offenses.
ALSO GROWS
hamartanō: To miss or do wrong.
ἁμαρτάνω
The verb keeps the movement inside “sin”: missing is something enacted, not only a label.
hamartēma: A wrong act or offense.
ἁμάρτημα
This branch names a particular act of missing, clarifying the difference between individual failures and the wider relation described in the verse.
ἀπέθανεν
apethanen
GROWS FROM
θνῄσκω
thnēskō
To die.
“died” in this verse is apethanen. The same word for dying appears twice, and “once” marks the death as complete. The line gives death a boundary: it is not repeated, while the life that follows remains active.
ALSO GROWS
thanatos: Death.
θάνατος
This noun names the same reality as the verb, making the verse’s completed passage through death plain.
thnētos: Mortal; subject to death.
θνητός
This branch describes the condition of being liable to death, set against the ongoing life named in the second half of the verse.
ζῇ
zē
GROWS FROM
ζάω
zaō
To live.
“liveth” in this verse is zē. The Greek verb is in the present tense: he lives. Its contrast with the completed death makes life more than what remains afterward; it is an ongoing existence whose direction is named as God.
ALSO GROWS
zōē: Life.
ζωή
This noun makes visible the life contained in the verb: the verse moves from a completed death into continuing life.
zōopoieō: To make alive or give life.
ζωοποιέω
This branch emphasizes life as active and sustained, echoing the present-tense force of “liveth.”
THE PATTERN
A decisive passage through death opens a present life lived in God’s presence and alignment.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.THE THREAD
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.Romans 6:10 states this movement in Christ; the next verse brings the same dead-to-sin and alive-to-God language directly to you. Both verses use ἁμαρτία (hamartia, missing), making the connection lexical as well as structural.
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