What Does Romans 6:22 Mean in the King James?
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse calls freedom a transfer of mastery: release from missing leads into service to God, and that belonging bears fruit toward set-apartness.
THE MEANING
“Made free from sin” names release from missing; “become servants to God” names the belonging that follows. Your fruit moves toward being set apart for God, and its outcome is the life of the ages. Freedom and service sit together in this present life.
WHAT THIS UNDOES
It undoes the idea that freedom means belonging to no one. Here, release from missing leads into belonging to God.
THE ROOT
δουλωθέντες
doulōthentes
GROWS FROM
δουλ-
doul-
To enslave or make someone a servant.
The Greek form means “having been enslaved” or “having been made servants,” presenting a change in mastery. The KJV’s “servants” carries this belonging language, and the verse connects that bond with the fruit that follows.
ALSO GROWS
doulos: Servant or slave
δοῦλος
This noun names the one who belongs in service, making explicit the relationship implied by the verb in the verse.
douleuō: To serve or be enslaved
δουλεύω
This verb shows that service is an ongoing relation, not merely a title.
ἁμαρτίας
hamartias
GROWS FROM
ἁμαρτ-
hamart-
Missing or missing the mark.
“sin” in this verse is hamartias. The word carries the sense of missing, so being made free from it is release from a pattern of missing. The verse sets that release alongside a new belonging whose fruit moves toward being set apart.
ALSO GROWS
hamartanō: To miss or go wrong
ἁμαρτάνω
The verb shows the action behind the noun: missing is something a person does, not merely a label attached to them.
hamartēma: A missing or offense
ἁμάρτημα
This related noun can name a particular act of missing, while Romans 6:22 speaks of release from the broader condition.
ἁγιασμόν
hagiasmon
GROWS FROM
ἁγι-
hagi-
Set apart.
The word rendered “holiness” points toward being set apart for God. Its place after “servants to God” links belonging with its fruit: a life increasingly marked by that belonging.
ALSO GROWS
hagios: Set apart
ἅγιος
This related word names the quality toward which the fruit in the verse is directed.
hagiazo: To set apart
ἁγιάζω
This verb makes the movement visible: the verse’s fruit leads toward a life set apart for God.
THE PATTERN
Release from one mastery opens into a new belonging whose fruit is a life set apart.
And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.THE THREAD
Being then made free from sin, ye became the servants of righteousness.The Greek word translated “servants” in both verses belongs to the same δουλ- (doul-) word family. Romans 6:18 names the transfer into service; Romans 6:22 shows its fruit and its horizon.
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